In "Christian Human Rights," Samuel Moyn concedes that the modern human-rights movement is untethered from its Christian origins. Is this something to worry about?
Why has there never been a culture of accountability in the American university? James Keenan, SJ believes the teachers of ethics should practice what they preach.
The result of her years-long quest to find fellow victims of smear campaigns, Dreger's 'Galileo's Middle Finger' reveals a problem larger than political correctness.
Frank Bruni challenges elitist assumptions about what "counts" as a worthy education, and Fareed Zakaria defends the usefulness and versatility of the liberal arts.
Readers write in on how academic, humanistic, and prophetic cultures should be balanced, when kids should be confirmed, and why nothing's better than the Eucharist.
Featuring the best of our interviews—including Woody Allen, Jorge Luis Borges, Mary Gordon, (Sister) Elizabeth McAlister, Christian Wiman, and Mario Cuomo...
In her new book, Jane Maienschein lays out the history of embryonic science—going back to Aristotle—hoping to answer an old question: When does a human life begin?
In his final book, the late Peter Gay expands familiar notion of the Romantic rebellion against Enlightenment rationality, to the focus on artistic self-expression.
Readers "angered at the tortured logic of the editors" respond to the removal of Bishop Finn, Francis's failures, the value of "big history," and how to know Jesus.
Do Catholic institutions actually convey an education in humanistic culture—or in prophetic culture, for that matter? Do they do this in the classroom? Or elsewhere?
Pinckney's short history deals with basic things—Reconstruction, Ku Klux Klan terrorism, crude political machinations like Plessy v Ferguson—white people can forget.
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