Church teaching about the use of force is paradoxical. “Just peace”—not just war—should be the distinguishing mark and calling of the global Catholic Church.
As the CDW sets up a new commission, is there hope for Vatican II Catholics that the pope will firmly resist any attempts to roll back the clock on those reforms?
Francis reforms the "evangelical spirit" of the church as a rumored eighty-five percent of cardinals in the Curia disapprove, many because of his work with refugees.
The forced resignation of the widely respected Tony Spence, who had a long history of serving the Catholic press, raises questions about changes at the USCCB.
The exhortation is a valiant and powerful exercise in the Petrine ministry of upholding church unity. Is it another starting point in Francis's pontificate?
If John Paul II was the philosopher and Benedict XVI the theologian, Pope Francis is the poet pope, giving voice to the dreams and wisdom of migrants and the poor.
The changes of Vatican II and the turmoil of the civil-rights and anti-war movements made for heady days, and Sister Corita Kent’s art further exemplified the times.
Before the "Declaration on Religious Freedom" was created, church leaders warned that embracing religious freedom would betray the church’s doctrinal heritage.
Why did a text so significant to the history of Catholicism get such a muted reception in Protestant thought and practice? Look to early commentaries for answers.
Engagement with vexing questions is part of the life of a pilgrim church. It is strangely un-Catholic to assert that doctrine does not and cannot change.
In Week of Prayer for Christian Unity, traditionalists disagree with Pope Francis's “polyhedron ecumenism”; In the U.S. they highlight the faults of married deacons.
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