Current students are taught by lay people. Our teachers were Benedictine monks, and teaching only begins to describe the role those virtuous men played in our lives.
So this, I realized as I watched, was still a church of surprises. Vatican II lived on. A weight accumulated over thirty-five years dropped from from my shoulders.
Process, papacy, and accompaniment: It may not be too early to wonder how Pope Francis's handling of the Synod on the Family fared on these three considerations.
Francis has introduced the possibility that the spotlight of moral judgment can can be shone back on those who make the judgments, and on their very act of judging.
John Henry Newman once said of the laity that the church would look foolish without them, and from the beginning the synod did indeed look foolish without us.
Aside from restatements of the teaching on sexual morality, there were glimpses of how a spirituality of discernment could infuse the church in its mission of mercy.
Engagement rather than denunciation marked the synod’s formal pronouncements, a pastoral style deeply rooted in Vatican II, and embodied in everything Francis does.
John Norris's new biography of Pulitzer prize-winning political journalist (and Commonweal Catholic) Mary McGrory is engaging, carefully researched, and sympathetic.
My liturgical tastes used to tend toward the simple, but they’ve recently turned toward the chaotic.
JUST A VENIAL SIN At least one letter writer in the last issue cheered on Donald Cozzens’s analysis in “Sins, Mortal & Otherwise," yet this...
Selected articles, interviews, and video from our coverage of the Synod on the Family—and the continuing dialogue about sex, marriage, and Catholic family life.
- 1 of 44
- next ›