Published posthumously, Margaret O'Gara's collection of essays introduces the ecumenical perspective to a general audience in vivid first person.
In Trastevere, the Community of Sant'Egidio and Mario Marazziti work to protest the inhumanity of capital punishment.
Catholic social teaching has always staked out a middle-ground position that opposes both the excesses of collectivism and laissez-faire individualism.
How do we shift national conversations about mass incarceration and disinvestment in public education so that the public sees the connection?
In the trenches of parish life, I am aware of how an ecclesiastical environment that produces wounded people can lead to a community's unraveling.
Paul Ryan’s "envy economics" label invites a description of his own approach, which would slash taxes on the rich and cut programs for the poor and middle class.
It only took thirty-five years, but the Vatican’s Congregation for Saints finally recognized what almost every rational Catholic in the world had already known.
Through exposing Pope Francis's accomplishments, Ivereigh lovingly presents “the concrete Catholic thing” as something that has the power to create true solidarity.
Archbishop Cupich talks about immigration, abuse and accountability, what happened at the synod on the family, and meeting the needs of Chicago Catholics.
President Obama makes it clear that he thinks it’s more important to win a long-term argument with his ideological opponents than to pretend they'll work with him.
Robert White never forgot the murders of four churchwomen in El Salvador, and never ceased pressing for better political and economic conditions in Latin America.
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