Pope Francis thought of the Church as a polyhedron, comprising many faces that meet each other along sharp lines yet always maintain their individuality.
"Ceasing to attend to the inner theater and looking instead at the Christian story of death would place Christians where they belong: in the open before their God."
A father and son pair of biblical scholars insist that changing one’s mind about sexuality is legitimated by the way Scripture shows God changing his mind.
‘Fiducia supplicans’ seems written to reinforce very stubborn ideas: that there is a proper place for liturgy and that married gay people do not belong there.
Theologian Brian D. Robinette has gifted us with a thoughtful work about God’s utterly gratuitous gift of creation, redemption, and fulfillment in Christ.
'Dignitas Infinita' fails to apprehend even the basic situation of transgender people and therefore provides no useful intellectual or moral guidance for transgender Catholics.
On this special episode, Marilynne Robinson is joined by Christian Wiman for a discussion of the Bible and theology—especially as practiced in fiction and poetry.
“Denial of the self is a traditional Christian spiritual practice that has its benefits, but this Lent I feel moved to a radical acceptance of the self.”
Philosopher Emmanuel Falque asks what Christians might now say that could actually matter to their post-Christian contemporaries in the academy or the arts.
Can the eucharistic assembly really be foundational to our understanding of the Church if bishops are seen as branch managers of a multinational corporation?
The work of Louis Bouyer—one of the twentieth century’s greatest theologians—illuminates the full Christological richness of the Second Vatican Council.
