Marco Rubio's economics nominally invoke Catholic social teaching, but conveniently ignore the parts that are inconsistent with his conservative record and rhetoric.
A new play about a reunion of four friends, all conservative Catholics, is quietly heroic. It reveals the limits of rhetoric as it probes the nature of suffering.
Should the church continue to oppose the safe, therapeutic injection of opioids? No, according to this ethical primer on the philosophy of harm reduction.
Rather than pagan nature-worship, perhaps the statue of a pregnant woman suggests that the Amazonian people are bringing the seeds of the gospel to fruition.
The split between hardline Trump loyalists and the rest of the country continues to widen, with the same fracturing mirrored in Germany and the United Kingdom.
Organized labor was once the backbone of American democracy. A new book argues that the future of collective bargaining requires adaptation to new economies.
Did liberalism originate in a kind of theodicy? And is there any reason to suppose that egalitarian liberalism is or has to be theological? Not necessarily.
Colombian novelist Gabriel García Márquez wanted to be known more for his journalistic prose than his novels. A new collection reveals the flaws of that desire.
Recent nonfiction increasingly takes ego as starting point. Jia Tolentino and Leslie Jamison use self-aware essays to examine popular culture and female experience.
Poet and novelist Fanny Howe is an experimental writer’s experimental writer, the author of dozens of books, one who remains publicly, committedly Catholic.
