"My time at Orbis Books was centered on the belief that theology could be a force, a source of life, and a resource in the struggle for a better world."
Pope Leo has focused on issues—immigration, economic justice, war and peace, and artificial intelligence—on which the American polity is hungry for moral guidance.
A new exhibit at the Morgan Museum and Library traces tarot's transformation from a courtly card game in fifteenth-century Milan into a map of the modern subconscious.
Three writers—a Jewish theologian, a legal scholar and intellectual historian, and a Catholic philosopher of religion—reflect on Omri Boehm’s call for a "radical universalism."
Three writers—a Jewish theologian, a legal scholar and intellectual historian, and a Catholic philosopher of religion—reflect on Omri Boehm’s call for a "radical universalism."
The West still pictures India as rooted in Gandhian tradition. But it is Vinayak Damodar Savarkar's radical nationalism that drives Indian politics today.
J. D. Vance’s ‘Communion’ and Lena Dunham’s ‘Famesick’ are two sequels to splashy, confessional memoirs by millennial authors. Only one of them is fun to read.
In the last quarter of the twentieth century, provocative art came to be leveraged for right-wing political power. We're still dealing with the consequences.
The Vatican now views the SSPX as an external schismatic issue. What remains to be seen is how Leo will deal with the issue of internal radical traditionalism.
Many psychedelic users emerge from their trips with renewed interest in the communal and symbolic life of the world’s religions. Catholic leaders should take their experiences seriously.
'The Sheep Detectives' is a family-friendly whodunit that also takes up profound questions about the human condition. Its worldview isn't wholly incompatible with the complexity of our faith.
Patricia Lockwood's latest claims to report “on the state of American Catholicism,” but her essay is ultimately a caricature tailored for the misconceptions of secular readers.
Many declining congregations must figure out what to do with their buildings. What should a sacred space become after it is no longer used for worship?
The conversation among three unlikely dialogue partners—a twentieth-century Jerusalem rabbi, the ancient rabbis of the Talmud, and a German Jewish philosopher—illuminates universalism's real meaning.
