In Robin Lane Fox's biography of St. Augustine, Augustine doesn’t convert to Christianity; he converts to whatever you get when you put aside worldly ambition.
Early stories of Jews, Christians, and Muslims; the politics of celibacy and marriage; reflections from Cardinal Kasper; afterlife and wealth in early Christianity.
In his examination of imaginative pictures of the afterlife and the ways in which Christians disposed of their wealth, Brown traces two distinct lines of development
From the Cardinal called a "clever theologian" by Pope Francis, this volume of Walter Kasper's writings characterize the nature of religious belief in late modernity
Gregg looks at five of the two dozen stories with characters shared by the Jewish Bible, New Testament, and Qur’an, interpreting how they are told in each tradition.
Historian Frank Oakley rejects the idea that that Greece and Rome were secular. He insists that the “seedbed" for individual rights lies in the Latin Middle Ages.
Patrick Jordan brings an ease to his subject that comes from true friendship; he weaves together his living sense of Day’s personality with major themes in her work.
Philip & Carol Zaleski bring to life the Oxford literary club who smoked, drank, argued and midwifed books that became classics of fantasy, apologetics, and poetry.
Lincoln is a riddle because we are a riddle to ourselves. We are his heirs, for good and for ill. We cannot escape his legacy, and we don’t know what to make of it.
When Pope Francis issued a formal “bull” instituting the current Year of Mercy, he included in its appendix a lengthy informal interview with an Italian journalist.
Award-winning novelist C. E. Morgan talks about "moral beauty," evil and empathy, and how landscape informs her work, including her latest, "The Sport of Kings."
Robert J. Shiller and George A. Akerlof examine influences on the marketplace beyond supply and demand, and wonder: Why didn't economists see the 2008 crash coming?
Gary Gutting's new essay collection covers a wide swath of topics, including God, free will, art, education, consciousness, happiness, and the limits of science.
Like Twain’s mother, scrawling her thoughts on little scraps of paper, Scott Simon distilled his long hours in the ICU into clipped reflections, rich with meaning.
Matthew Desmond's book, through data he compiled on evictions across the U.S., explains the grubby mechanics of exploitation at the bottom end of the housing market.
Marsden’s “biography of a book” traces the development of 'Mere Christianity' from a series of BBC radio talks into a religious "antidote for the attention to self."
A full-length biography was on the minds of neither the author nor the subject met. But Roberts asked Chittister about her personal life. They began at the beginning
In two new books, Hazareesingh and Bell incorporate American views into the 20th century struggles between republicans and Catholics in France over "basic freedoms"
Sarah Bakewell’s latest work subjects (mostly French) existentialist philosophers to scrutiny both as thinkers and as human beings marked by their moment in history.
Beverly Cleary captures a child’s perspective in a way that is totally convincing and never condescending, and feels authentic even several decades on.
Simon Leys’s Catholic sensibility is never insistent, and never descends into preachiness. As he said of Confucius, sometimes it can be better to stay silent.
Adam Sisman's new biography of le Carré—cartoonist, actor, mimic, linguist, expert skier,and spy—is intelligent, thoroughly researched, and tediously repetitive.
There is no release or relief in poet Dan Burt's story, just a stark and pervading sense of emotional sclerosis from the streets of Philly to the halls of Cambridge.
Barry’s new novel—featuring John Lennon as protagonist—meditates on place, grief, and longing, ranging across a century’s worth of literary and popular references.
Rather than a triumph, Dionne says "the history of contemporary American conservatism is a story of disappointment and betrayal.” But is his diagnosis correct?
A Darwinian view argues that genes themselves are selfish. An evolutionary biologist in Darwin's camp, David Wilson wishes to refute this argument once and for all.
Fleming Rutledge probes “the strange new world of the Bible” to its mysterious and scandalous depth in the crucifixion of God's son, and diagnoses our deepest need.
The stories in Colum McCann's collection each have thirteen sections that build slowly, surely toward denouement. By the end, a shift in perspective has taken place.
Many take Frost’s 'The Road Not Taken' as an American affirmation to choose one's own path. But in David Orr's reading the twenty-line poem is instead about limits.
I came home early and went straight upstairs to Mary and the baby. As soon as she saw me she began to cry. "What’s the matter?” I asked, already filling with dread.
"War and Peace" is called the greatest novel ever written, but it’s like sticking a “Kick me” sign on the book. Readers can’t help wanting to take issue with it.
Why are there more versions of 'Anna Karenina' (1878) in 2016? According to some translators "the best" will never be available and so translation must continue.
Before the "Declaration on Religious Freedom" was created, church leaders warned that embracing religious freedom would betray the church’s doctrinal heritage.
Paul Lisicky's book is a memoir of love and friendship, and how sometimes their boundaries blur. But it's also a book about literary ambition and its discontents.
Jack Mulder seeks to “explain why the Catholic story captivated, and still captivates” so as to enhance Christian dialogue. He succeeds in only one of those aims.
How to describe the almost-madness of loss? Macdonald uses hawk-taming, Smith "ordinary" poetry about death, and Chapman "Christian love of existence."
Luke Timothy Johnson provides an important alternative to the “theologies of the body” on offer among those thinkers elaborating themes fashioned by John Paul II.
