Secular law can help us grapple with questions about when wrongdoing begins, when it ends, and how people can put it behind them and move on with their lives.
Nothing has changed me as much as being friends with gay people has. The theory, the doctrine, the dogma: it all disappears in the face of friendship and love.
Laura Swan does a good job of explaining both the beguines’ spiritual practices in the context of their own times and how their continuing legacy affects us today.
'Laudato si’' develops a notion of solidarity within and between generations, not only with fellow human beings but with the whole earth and all its creatures.
As Francis plans to overhaul the Holy See's media management, a bishop-psychotherapist is assigned to help remove "playboy priests" from an infamous Italian diocese.
Restoring the order of the sacraments of initiation for children of Catholic parents might help us see adolescent catechesis as a worthy endeavor in its own right.
For Francis, climate change is part of a larger ecological crisis—that itself is part of a larger ethical failure involving how we treat the poor and the unborn.
Readers continue the conversation on the morality of contraception in 2015 and how Europe is handling its two most important crises and America its defunct railways.
Synod officials released an "underwhelming" working document for October's assembly while Italian Catholics gathered to protest gay marriage and gender theory.
Francis's week: talking church reform with cardinals and peace with Vladimir Putin. And saints' bodies are en route to Rome. Is Francis reviving medieval devotions?
A preview of upcoming papal visits at home, abroad and with Italian protestants. And the press turns Francis's list of "attacks on life" into an abortion debate.
Many people in the West who do not share Christian faith nonetheless share with Christians many of the key ethical values that energize democratic political life.
Many modern American thinkers have asked, often and with anxiety, "What is man?" In his latest book, Mark Greif thinks we've outgrown this—and it's a good thing.
Readers "angered at the tortured logic of the editors" respond to the removal of Bishop Finn, Francis's failures, the value of "big history," and how to know Jesus.
Cardinal Parolin calls Ireland's gay marriage victory a "defeat for humanity"; progressives and traditionalists hold secret meetings to discuss Synod on the Family.
Do Catholic institutions actually convey an education in humanistic culture—or in prophetic culture, for that matter? Do they do this in the classroom? Or elsewhere?
Oscar Romero will be declared a martyr, Francis tells bishops to stop "trying to tell Catholics what to do all the time," and cardinals deny the pope has enemies.
Unlike past Eurocentric taxonomies of world religions, the latest Norton anthology aims to let six major, living, international religions speak...in their own words.
The starting point for the unraveling of Catholic confidence in the church’s sexual ethics is contraception. Shouldn't the next synod finally meet the issue head-on?
At the 126-year old Catholic Church in Freddie Gray's neighborhood, where structural sin can be fatal, parishioners find ways to work for justice, not just charity.
Argentine Archbishop predicts "the people of God" will support Francis's changes long after he's dead—and traditionalists cry schism while non-Catholics convert.
Tight-lipped officials reveal details of Jubilee year. Serra's canonization is almost complete. And for the first time, a woman bishop visits the Apostolic Palace.
Heaven, Purgatory, and Hell each has its own floor. Evoking horror, repentance and beatitude, more than 40 African artists exhibit a new look at Dante and divinity.
Charles Camosy believes we are “on the verge of a new moment in the abortion debate," politically capable of compromise. But has he misunderstood Catholic teaching?
When we affirm that Jesus is true God of true God, that must be understood absolutely. When we affirm Jesus is true man, that too must be understood absolutely.
