Last Word: In Deed | Commonweal Magazine

Last Word: In Deed

Baltimore Catholics Get to Work

Rev. Ray Bomberger prayed after twenty-five-year-old Freddie Gray died of a severed spine, an injury he sustained while in police custody. Bomberger prayed after Gray’s funeral on April 27. And he prayed as rioters took to the streets outside his church that night, setting fires, breaking windows, and tossing rocks and bricks at police officers. Then, early Tuesday morning, he got to work.

Bomberger runs St. Peter Claver, a 126-year-old Catholic Church in Sandtown-Winchester. Sandtown, one of the most blighted areas in Baltimore, was also Freddie Gray’s neighborhood. More than 30 percent of its residents live below the federal poverty line; 21 percent are unemployed. About 450 are in state prison right now—the highest number from any census tract in Maryland. The life expectancy of those born in Sandtown is thirteen years shorter than the national average. Those are problems that can’t be fixed by one man, or in one morning. So instead, Bomberger grabbed a broom and headed across the street. The windows of Wonder Land Liquor had been smashed. Looters took what was useful (alcohol, mostly) and left the rest strewn on the sidewalk.

As Bomberger began to clean, he was joined by others. “I had to get to the church as soon as I could,” said Raymond Kelly, who leads the No Boundaries Coalition, a community-building organization in West Baltimore. “This building has always served as a sanctuary. We’re going to have to keep it that way, so that generations to come have the seed of faith planted in them.” Natalie Mercer, seventy-seven years old, came too. Mercer is a lifelong parishioner and still works down the street from the church at Penn North Recovery, a substance-abuse treatment center. She said the news of the rioting devastated her. “My heart has been heavy,” she said. “So I went to pray.”

By noon, hundreds had come together to put the neighborhood back together. When that was done, they began collecting food for needy families. Bomberger says the church excels at this kind of work—feeding the sick, sheltering the homeless. He often walks up and down Pennsylvania Avenue (Sandtown’s main drag) bringing comfort to drug addicts and the homeless. But Gray’s death has made Bomberger realize it’s not enough. How, he wondered after the protests and riots, could the church engage with the injustices that keep so many down, generation after generation? “We need to really dig into the root causes of the issues here,” he said. “There is a sense of hopelessness around so many. The church needs to be a source of hope.”

Until 2010, St. Peter Claver did that through the parish school. Opened in 1890, the school played an important role in supporting the neighborhood’s young people, helping them develop skills and self-esteem and “the strength to do good.” Now that the school is shuttered, Bomberger said, the church needs to do a better job of finding other ways to serve this mission. “We want to provide a moral education.”

That Monday Bomberger was reminded of that responsibility by Baltimore mother Toya Graham. She was filmed smacking her masked son on the head after she caught him rioting with the looters. “She said to him, ‘You know better,’” Bomberger said. “That suggested to me that he had been educated in a ‘moral sense.’ But he needed to be reminded to do better. We have to be energized to be that reminder for young people here.”

Joyful, peaceful demonstrations followed the announcement that Maryland’s state attorney was bringing charges against the six officers involved in Gray’s arrest. “That gave me a sense of hope,” said sixty-eight-year-old Luisa Toney, who has been a member of St. Peter’s for almost sixty years. “I’ve been crying, but now it’s tears of joy.” At Mass that Sunday, the church sang “We Shall Overcome.” When they reached the line “God is on our side,” the room burst into applause. Baltimore Archbishop William E. Lori stopped by to preside at the 10:45 Mass. Maryland Gov. Larry Hogan (a Catholic) sat in the front row with his wife and daughter.

“Freddie Gray’s death has brought to the surface longstanding issues of structural sin,” Lori said in his homily. “When we see that loss of life, the abandoned row houses, the lack of jobs, failing schools, drugs, insecure family situations, mistrust…we must acknowledge the right of people who see no way out to make their voices heard. We must continue to truthfully and effectively address the deep systemic problems urban neighborhoods and urban families are facing.”

It’s a tall order for the parishioners of St. Peter Claver, and for all Catholics. Can we find ways to work for justice, not just charity? The most encouraging words of all came from Sunday’s second reading, from St. John: “Children, let us love not in word or speech, but in deed and truth.” In other words: Let’s get to work.

About the Author

Amanda Erickson, formerly a blogger at the Washington Post’s Web site Who Runs Gov, is currently in Azerbaijan on a Fulbright scholarship.

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Thanks for this glimpse into the life of a faithful parish and community.

I am happy to read that Archbishop Lori named structural sin as something we must get beyond. The article does not say whether he included racism in his condemnation of structural sin. It is not simply urban families which suffer from structural sin, but it is especially Black families. Until we face squarely the racism which pervades our society we will not see the end of the killing of young Black men with impunity by police and citizen vigilantes. This is a White problem, and we must work strenuously on our own racism, unconscious or otherwise, and that of the greater community. 

I presume structural sin means that certain economic and social institutions are designed, wittingly or unwittingly, to do harm to certain groups. That would certainly describe the economy of the USA. But the Catholic church is formally allied with the party that plans to do even more harm than they have already done to the poor, the lower middle class, and blacks. The church is afraid of justice, it will continue to m obilize for charity, as its dominant partner, teh Republican party, wants it to do.

A review of community wealth building and organizations working on it in Baltimore. Are they enough to deal with the issues that led to the rioting (long term stripping of jobs from the city, subsequent animosity between police and community)? Or is their quiet chugging-along the only ray of hope? How involved is the Catholic church in these efforst?

http://community-wealth.org/content/baltimore-maryland

 

St. Peter Claver SJ freed the captives and ministered to slaves in Columbia.  One wonders why the school, so important to inner city communities, closed.  Was a project of youth evangelization installed in its place?

Structural sin is a notion which originates early in Jewish culture. (Genesis 18:26, Jeremiah 5:1)  The structural sins in this case are government policies which corrode individual human dignity. 

Thank you. Beautifully written.

 

How odd to say that Rev (Father, I presume) Bomberger "runs" St. Peter Claver.

Or maybe he really does and everyone else simply follows.

I have driven through this area and it is the poster child for complete abandonment by the city of Baltimore. Historical row house properties (like those found in Georgetown (DC area) are just a shambles with over half just boarded up. These old neighborhoods are just a few blocks from the Camden Yards and redeveloped inner harbor area. There is work for janitors, bartenders and waiters, but no living wage employment for anyone else. No wonder the nearby residential areas are a disaster area. Economic planning is racially regressive and an oxymoron.

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