The Second Vatican Council isn’t over yet, in the view of Robert P. Imbelli, who notes that the “reception,” and thus the event of the council, is continuing today.
To know you need help that you cannot somehow conjure up through your own power frees you. You have to turn from yourself to something outside yourself.
A pressing matter for the Catholic Theological Society of America: What can or should the organization do to be more welcoming to “conservative” theologians?
There are three key doctrines where Aquinas’s arguments lead to perplexing conclusions: immortality, creation, and the nature of God as both one and triune.
The poet discusses "accidental theologies," Gerard Manley Hopkins, faith in literature, and what it's like no longer being the editor of Poetry magazine.
John XXIII had a program of updating; John Paul II was seen as bringing a degree of Restoration. How do their two very different legacies relate to each other?
Hauerwas divides Approaching the End into three parts dealing respectively with eschatology, the church, and what he calls “the difficulty of reality.”
One always has to consider the cultural background of a vow. A vow made in our culture today means something different from one made in our culture fifty years ago.
Any discussion of the relationship between celibacy and priesthood needs to distinguish between three different “logics” that have governed the practice of celibacy.
The transcript of the editors’ conversation with the pope has been translated from the original Italian into Latin, then English, then back into Italian ...
Are we likely to hear from Catholic women who believe responsible use of birth control is compatible with their faith and their vocations as wives any time soon?
Nagel’s writings about mind have long provoked controversy, but his latest book is, to many of his fellow intellectuals, outrageous. I think he's on to something.
One might wonder whether there’s really a need for a special discipline to study God’s revelation. Can’t we just read it in the Bible and leave it at that?
The profound transformation of public life wrought by Christian charity did not come out of nowhere; it was an inheritance the church received from the synagogue.
