In 'Magnifica humanitas,' Pope Leo presents a genuinely universalist civilizational discourse, calling for a social order whose guiding principle is love.
Pope Leo's call for disarmament leaves room for the possibility that AI can have good uses. But those uses can only be discovered by those who work for flourishing communities.
In 2016, I became a Trappist novice at St. Benedict's Monastery. Now, this place of peace is being purchased by a zealot for war: Palantir CEO Alex Karp.
Sarah Wynn-Williams’s memoir is a horrifying exposé of misbehavior at Facebook. But she never fully explains why she joined such a ruthless company in the first place.
In the AI era, we face the prospect of a servile dehumanization, of giving up activities that bring human beings a deep sense of joy, satisfaction, and connection.
In the face of advanced AI, we must find an alternative to the blind enthusiasm and lazy fatalism that usually characterizes American discussions about technology.
The shift of our desires to online spaces has brought about a “desirevolution,” transforming how we find love and sex, and what we expect from our erotic lives.
How should faith leaders and policymakers respond to the rise of AI? A bishop and a White House official sit down for a dialogue on algorithms and human dignity.
The rise of AI will generate cultural content designed not to be original or even to say anything, but to produce, like a drug, the same experience, again and again.
