Holy Thursday marks the tenth anniversary of the evening when the Vatican’s deputy Secretary of State announced to the world that Pope John Paul II had died.
Published posthumously, Margaret O'Gara's collection of essays introduces the ecumenical perspective to a general audience in vivid first person.
There is no question that “mercy” is one of the guiding leitmotifs of Francis’s pontificate. And last week, he emphasized there is no sin that cannot be forgiven.
For Pope Francis the church is far more than an organic and hierarchical institution. It is above all the people of God on their way to God.
Francis is marking the second anniversary of his pontificate, and if anyone still has doubts about his views on the post-Vatican II Mass, they should doubt no more.
Some bishops are calling for a new look at the church's teaching on contraception in light of its near-universal lack of reception by the laity.
Can the church promote NFP without condemning other forms of contraception as “intrinsically evil”? The blanket condemnation is what most Catholics find implausible.
Studies of NFP techniques like the Creighton Method indicate that they are at least as effective as condoms or pills. So why aren’t more Catholics giving it a try?
Readers expecting a tour de force of church history shouldn't. The question for Wills is this: Why do we need the church or Pope Francis to remind us of God’s love?
There was no personal greeting from Pope Francis during a recent visit by New Ways LGBT pilgrims to Rome; the Vatican did not even properly acknowledge them.
When Paul VI celebrated the liturgy in Italian, it was a pledge to future generations that the church and her liturgy would lean toward outreach and mission.