Paul Misner's new book goes beyond social and labor movements in the church to deal with papal and episcopal action vis-à-vis the great powers between 1914 and 1965.
One day after Mass, my devout husband told me that he wanted to sign up for an hour of silent protest outside of the abortion center. I understood, of course.
Charges of sowing division in the church are more properly lodged against one of the heroes of conservative Catholicism: the late Richard John Neuhaus.
Francis said though it's impossible to “cancel out” faults of the past, this should not “continue to contaminate” relations with various other Christian communities.
Engagement with vexing questions is part of the life of a pilgrim church. It is strangely un-Catholic to assert that doctrine does not and cannot change.
In Week of Prayer for Christian Unity, traditionalists disagree with Pope Francis's “polyhedron ecumenism”; In the U.S. they highlight the faults of married deacons.
Pope Francis kicked off the Jubilee Year of Mercy with the opening of the Holy Door at St. Peter’s. I started my observance with a brilliant black comedy from HBO.
The air raids of May 1941 stand out in the memory because they were so ferocious. The norm—insofar as there was a norm—fell into a more predictable quasi-routine.
Norman Maclean understood loving and losing in the light of Christian faith. But he couldn’t quite trust Christianity’s promise of redemption. Tragedy was his theme.
Like St. Gregory, Bishop Djomo of the Congo is committed to building unity among his own local people—and he lives in a world lacking effective public services.
Readers weight in on the debate started by Albert B. Hakim on universal salvation and damnation for the unjust, and fact-check our review of 'Spotlight.'