Laws that once upheld the "traditional views" of marriage social conservatives advocate were dismantled piece by piece because they inflicted other moral costs.
"Speak frankly,” Pope Francis said at the opening of this month’s Extraordinary Synod on the Family. “Let no one say, ‘I can’t...
Only nineteen months have passed since Francis became pope. So much has happened it's easy to forget how different things might be if not for his personality.
Since the Synod of Bishops was instituted in 1965, no pope has ever begun an assembly’s first working session with an address like the one Pope Francis gave.
Have we become afraid that the stench of poverty will rub off on us if we spend too much time in the company of those the Gospel calls us to serve?
Those hostile to Pope Francis and how he’s governing the Vatican and church have affixed the bull’s eye on the backs of a number of people close to him.
The appointment of Blase Cupich will have an impact beyond the Catholic Church because it tells us about the role Francis wants the church to play in American life.
Francis’s view of “domination" as an impediment to virtuous fellowship in society represents concern with unjust relations of many forms, not merely economic ones.
The synod comes at a time when a huge gulf has opened up between the teaching of the church on sex, marriage, and the family and the practice of many Catholics.
If “chalice” is not required by the Latin language and it runs contrary to liturgical and patristic tradition, why are we saying it?
The Ayn Rand libertarianism that Paul Ryan has flirted with is fundamentally incompatible with Catholic teachings. But can Catholics still be economic libertarians?