In Russia, the state uses the Orthodox Church to advance its revisionist agenda, while the Church uses the state to fulfill its own hegemonic ambitions.
When Myroslav Marynovych was arrested at twenty-eight, he was agnostic. When he was released ten years later, he was a Christian ethicist and political thinker.
In the face of precariousness and uncertainty, religious orders and lay Catholic communities model how to live in relation with both one other and God.
