Pope John Paul II
Francis’s view of “domination" as an impediment to virtuous fellowship in society represents concern with unjust relations of many forms, not merely economic ones.
The synod comes at a time when a huge gulf has opened up between the teaching of the church on sex, marriage, and the family and the practice of many Catholics.
It's not the case that Francis has little interest in theological exchanges. Rather, interreligious friendships are more the basis for dialogue than its by-product.
Francis’s new language and style have not been universally welcomed by the bishops, especially those in Italy, where the old guard seems especially recalcitrant.
Pope Francis boldly enlists the legacies of his two predecessors in support of his upcoming Synod on the Family.
John XXIII had a program of updating; John Paul II was seen as bringing a degree of Restoration. How do their two very different legacies relate to each other?
"How do we portray the ur-conflict, the 'impossible relationship' between an old immovable object and a new irresistible force as they collided in...
To get an inkling of the power of anti-Judaic legacy, I recommend reading a gospel in one sitting. Or better yet, watch 'The Gospel of John' with a Jewish friend.
Recent papal teaching, particularly since John Paul II, portrays God’s covenant with the Jews as valid and irrevocable.
An interreligious dialogue in which parties explain away their distinctive truth claims can help to improve relations among participants, but at great cost.
Pope Francis has created a new interactive mode of papal teaching, an epoch-making change in rhetorical style meant to inspire hearers and appeal to their ideals.