Pope Benedict XVI
The pushback to Pope Francis’s reforms is intensifying and the Jesuit pontiff is not shy to admit it. “But that’s a good sign for me – that it’s out in the open."
It's striking how many priests and bishops famous for quoting papal documents ad nauseam seem unable even to pronounce the name of Francis’s apostolic exhortation.
Since the Synod of Bishops was instituted in 1965, no pope has ever begun an assembly’s first working session with an address like the one Pope Francis gave.
Those hostile to Pope Francis and how he’s governing the Vatican and church have affixed the bull’s eye on the backs of a number of people close to him.
Francis’s view of “domination" as an impediment to virtuous fellowship in society represents concern with unjust relations of many forms, not merely economic ones.
The synod comes at a time when a huge gulf has opened up between the teaching of the church on sex, marriage, and the family and the practice of many Catholics.
If “chalice” is not required by the Latin language and it runs contrary to liturgical and patristic tradition, why are we saying it?
It's not the case that Francis has little interest in theological exchanges. Rather, interreligious friendships are more the basis for dialogue than its by-product.
Francis’s new language and style have not been universally welcomed by the bishops, especially those in Italy, where the old guard seems especially recalcitrant.
How is mercy key to understanding God? Commonweal posed this and other questions to Cardinal Walter Kasper.
Pope Francis boldly enlists the legacies of his two predecessors in support of his upcoming Synod on the Family.