Robert P. Imbelli
Rev. Robert P. Imbelli, a priest of the Archdiocese of New York, is Associate Professor of Theology Emeritus at Boston College.
By this author
For all the commentary that Charles Taylor's monumental A Secular Age has generated, I think insufficient attention has been paid his culminating chapter, "Conversions." Here he tries to chart a path beyond secularity's dominant "immanent frame." Not surprisingly he turns to the poets as lantern bearers. Péguy enjoys a certain pride of place, but Hopkins figures prominently as well. Taylor writes:
I have a good friend who religiously reads or re-reads a Trollope novel every summer. Sluggard that I am, I have not read one since pre-pre-Kindle college days. That may now change thanks to a splendid and nuanced essay on the English novelist by Adam Gopnik in the current New Yorker. I resonated in a particular way to this reflection:
Yesterday Pope Francis solemnly proclaimed the Jubilee Year celebrating Divine Mercy. It is to begin on December 8th, the Feast of the Immaculate Conception and the fiftieth anniversary of the close of the Second Vatican Council.
We are all too accustomed to the military's Orwellian evasions.Today's New York Times' editorial appears to indulge a like propensity.
A few years back I reviewed for Commonweal a fine collection of essays on Dante Alighieri. One of the essays in Dante's Commedia: Theology as Poetry spoke of Dante's debt to Neoplatonic metaphysics and said:
This is an ontology of the "image" or "icon," in which the sensible cosmos is viewed as a likeness of the intelligible reality that is its source.
President Obama roasts Governor Scott Walker ... and himself:
The lead article in the current issue of America, "Rediscovering Jesus," is by Timothy Schilling (who often contributes to Commonweal). Tim, as some know, has been working in pastoral ministry in the Netherlands for many years. His article is a pastoral reflection upon Pope Francis's Evangelii Gaudium and its challenge to renew our relationship with the living Christ. Among other points, Schilling writes:
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