Matthew Boudway is an associate editor of Commonweal.
By this author
In the New York Times Magazine, Eliza Griswold on the plight of Christians in the Middle East:
From the London Review of Books, an excellent piece by Tariq Ali about the current situation in Greece. He begins by comparing the Syriza government's capitulation to E.U. demands with the U.S.-backed military coup in 1967:
After all-night negotiations with other European heads of state, the Prime Minister of Greece has agreed to an emergency plan that will allow Greece's banks to continue dispensing euros. That plan includes all the austerity measures Greek voters rejected in last Sunday's referendum—and then some. It will require Greece to cut pensions, raise taxes, and sell off state assets, and it does not include any reduction of Greece's overall debt. It is not a compromise in any meaningful sense of the term; it is an utter capitulation.
The following open letter to German Chancellor Angela Merkel, signed by five leading economists, was organized by Avaaz in conjunction with its petition demanding an end to the austerity program in Greece. So far, over five hundred thousand people have signed.
The never-ending austerity that Europe is force-feeding the Greek people is simply not working. Now Greece has loudly said no more.
This week will be remembered as an important one in the history of this country, a very good week for most people on the left and a bad one for most on the right. For the second time, the Supreme Court protected the Affordable Care Act from a legal challenge that would have crippled it. The following day the Court ruled that gay Americans have a Constitional right to marry.
The ruling in the health-care case was a clear rejection of narrow Scalian textualism, a theory of statutory interpretation that has had great influence in the past couple of decades. Many would argue—along with the four dissenting Justices—that the ruling in the marriage case was a rejection of judicial restraint, a principle sometimes confused with textualism. As John Roberts reminded us this week, there is a difference.
For most supporters of same-sex civil marriage, what mattered most was not the process but the outcome. That is understandable. When it comes to matters of the greatest personal urgency, most people are procedural pragmatists. They'll wait for a legislative victory if they have to, but if they can get what they want from the courts, they'll take it. Proponents of same-sex marriage will no longer have to wait for the legislative process to catch up with public opinion. That might have taken years, and since there seemed to be little doubt about the final outcome—since it was only a matter of sooner or later—why not get it over with? Why make gay couples wait for democracy to slowly run its course when we could all see where it was headed. That, at any rate, was the pragmatic argument for having the Supreme Court settle this. (I don't say that was the only argument.)
Meanwhile, opponents of Obamacare will have to figure out how to get rid of it politically, having failed again to get the Supreme Court to kill or maim it for them. This means they'll have to wait for at least one more election.
The GOP response to the marriage decision has not been uniform. Many Republicans are eager to put this controversy behind them as quickly as possible so that they can concentrate on the truly important things: repealing Obamacare and cutting taxes. It is useful to compare the range of views about same-sex marriage on display at the National Review with the much narrower range of views about the Obamacare decision: the flagship publication of the American right, though generally opposed to both decisions, makes room for supporters of same-sex marriage (Charles C. W. Cooke, Reihan Salam), while speaking with one hoarse voice against Obamacare. This contrast confirms the view that today's GOP is less a conservative party than an anti-government pro-Market party. Capitalism über alles.
Ever since reading David Cole’s compelling account of the legal issues at stake in King v. Burwell, I've had trouble imagining how any intelligent and intellectually honorable person could support the plaintiffs in this case. So, being stuck at home with a bad cold on the day the Supreme Court announced its ruling, I wandered over to the website of the National Review in search of intelligent, intellectually honorable rebuttals of the majority opinion.
Sure enough, two intelligent men, Yuval Levin and George Will, were both arguing, with as much drama as they could muster, not only that John Roberts and the others Justices in the majority were wrong, but that their decision was a precedent that would do lasting damage to America’s Constitutional tradition. According to Levin and Will, the majority’s interpretation of a disputed provision in the Affordable Care Act was, in effect, an attempt by judges to revise badly written legislation in order to rescue it from its internal contradictions. Yet another example of judicial overreach, about which conservatives are forever complaining (and sometimes with good reason). Here’s Levin:
It is tempting just to look away from the news about the Charleston shooting. Such incidents now seem to function in our culture as a kind of hyper-reality television. As new details emerge, we bat them around in conversation with family, friends, and colleagues. We strike the attitudes of baffled outrage that decency seems to require. After a few days or weeks the outrage becomes stale, the story slips from the headlines, and we all move on—until the next horrible shooting a few months later. In the meantime, nothing changes. Our gun laws and our mental-health system remain the same.
Why did British Prime Minister David Cameron's Conservative Party do so well in last night's election, despite his government's failed austerity program and despite his having come very close to presiding over the dissolution of the United Kingdom? Simon Wren-Lewis's answer is as good as any.
In a Baffler essay titled "People Who Influence Influential People Are the Most Influential People in the World," George Scialabba writes about the history of the New Republic:
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