Reflecting on the two Notre Dame graduations clearly reveals that the latest rounds of the culture wars have sputtered to an end—and that we need a new way forward.
To understand Francis and support the direction he has been setting for the Church, we need to think more deeply about the ways and means of “forgiveness.”
Francis regards the sacrament's indissolubility as a “gift” rather than a “yoke,” and chides those whose efforts to defend marriage reduce the gift to a “duty.”
The exhortation is a valiant and powerful exercise in the Petrine ministry of upholding church unity. Is it another starting point in Francis's pontificate?
If John Paul II was the philosopher and Benedict XVI the theologian, Pope Francis is the poet pope, giving voice to the dreams and wisdom of migrants and the poor.
With Pope Francis lifting up what can be called social justice Christianity, clichés that religion lives on the right end of American politics might be overturned.
Remembering responses to the rubella crisis might inform our reactions to Zika. Advocacy for mothers and appreciation for the work of pregnancy should be priorities.
The changes of Vatican II and the turmoil of the civil-rights and anti-war movements made for heady days, and Sister Corita Kent’s art further exemplified the times.
The initial euphoria of Pope Francis's election was being replaced by the realization that we women would continue to be joked about, romanticized, and patronized.
Slots, video poker, and other gambling machines are often described as games, but they're a sinful rejection of the goodness of the world and a failure to rejoice.
Around the dining room table, paisanas from the old country cut and wove strips of palm into intricate crosses and flowers, and Grandpa, eyes shining, told stories.