Secularism and Modernity
In "Christian Human Rights," Samuel Moyn concedes that the modern human-rights movement is untethered from its Christian origins. Is this something to worry about?
While Franzen’s natural mode as writer is one of confident high spirits, in "Purity" his view of people is steeped in pessimism, and his characters are miserable.
Peter Mitchell's take on Charles Curran and the "dissident theologian" strike at Catholic University in 1967 presents a conspiracy so big it's literally incredible.
The bishops and the church as a whole are about to take an honest look at the gap between that which cannot be changed and that which can and sometimes ought to be.
The result of her years-long quest to find fellow victims of smear campaigns, Dreger's 'Galileo's Middle Finger' reveals a problem larger than political correctness.
Spanning almost James Agee's entire lifetime, these letters between author and his priest cover alcohol, God, poetry, childhood, and a “mouthful of sweet potato.”
Frank Bruni challenges elitist assumptions about what "counts" as a worthy education, and Fareed Zakaria defends the usefulness and versatility of the liberal arts.
When the priest said “The Mass is ended, alleluia,” she burst out laughing. As a guest at Mass, she sensed the beauty of Catholic worship, and also its strangeness.
Biographer Randy Boyagoda paints Richard John Neuhaus as an unusually ambitious and politically engaged priest as public intellectual—but is his narrative too tidy?
Readers write in on how academic, humanistic, and prophetic cultures should be balanced, when kids should be confirmed, and why nothing's better than the Eucharist.
Brooks thinks character is what’s missing in our self-centered society, yet has written a self-help book for an age he believes values the self much too highly.