I am Assistant Professor in the Department of Philosophy at Florida State University.
By this author
In a remarkably intemperate column published earlier this week at First Things, Robert P. George describes the "lynch mob" that he believes to be targeting opponents of same-sex marriage in the United States:
A powerful story in this morning's New York Times Magazine illustrates the value of restorative justice, where the focus of the criminal justice system is put on the victims of crime and the community harmed by it. A young man killed his girlfriend of several years after an extensive dispute, and her parents chose to forgive him:
In a brief interview, the philosopher Joshua Cohen reflects on the beauty of Central Park, noting how "the park provides an experience of
In their statement on the revised version of the HHS regulations, the U.S. bishops write that under the new terms, the mandate "would allow non-profit, religious employers to declare that they do not offer such coverage [of sterilization and contraception]. But the employee and insurer may separately agree to add that coverage.
Suppose Grant is right, and the Obama administration's revision to the HHS mandate, whereby religious employers are exempted from having to contribute their own dollars directly to pay for insurance policies that cover contraception, is sufficient to address concerns about religious freedom.
This post, in which First Things contributor Greg Forster makes what he calls "The Moral Case Against Child Tax Deductions", is a strange piece of reasoning. Here is Forster's argument in a nutshell:
Via Rod Dreher, here is a terrific column by First Things editor Rusty Reno, taking on a staff editorial from the Wall Street Journal that criticized Rick Santorum's proposal to expand the tax credit for children as "social policy masquerading as economics".
Here is an absolutely fascinating, and for me very saddening, article on the economics of the production of altar bread. At stake is the struggle taking place between a Rhode Island company that produces 80% of the communion wafers consumed in the U.S., and a dwindling number of religious communities that still attempt to compete with them. An excerpt:
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