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ROME—Previously, at the XIV Ordinary General Assembly of the Synod of Bishops:
Last Monday, in remarks opening this three-week meeting on issues related to family life, Pope Francis urged the two hundred seventy synod fathers to remain open to the workings of the Holy Spirit, to allow themselves to be "guided by God who always surprises, by God who reveals to the little ones that which he has hidden from the wise and intelligent.”
Moments later, Hungarian Cardinal Péter Erdő, the synod’s general relator, delivered a seven-thousand-word address that, in part, urged the assembly not to be guided by arguments for readmitting some divorced and civilly remarried Catholics to Communion. “The integration of the divorced and remarried in the life of the ecclesial community can take many forms, [but that] is different from admission to the Eucharist,” he said. He ruled out the “law of graduality,” used by some to discuss how the church might talk about couples in “irregular relationships.” Gradualism holds that moral decision-making develops over time. “We cannot always have 100 percent,” as Cardinal Reinhard Marx, chairman of the German bishops conference put it during last year’s synod.
Erdő disagrees with that approach. “Between truth and falsehood, between good and bad, there is no graduality,” he said last Monday. Likewise, Erdő ruled out comparing traditional marriage with gay relationships: “There is no basis for comparing or making analogies, even remotely, between homosexual unions and God’s plan for matrimony and the family.” As for those who frame the challenges facing families as primarily questions of circumstance—war, poverty, environmental degradation—Erdő thinks something more important is working against traditional marriage: “anthropological change,” that is, moral relativism. The cardinal’s speech, described by some as conservatives’ “first strike” at this synod, seemed designed to shut down the more progressive proposals—which included not only a possible opening to some divorced and civilly remarried Catholics, but also the idea of finding more welcoming ways of speaking about gay people—that came up during last year’s synod. The mere discussion of such proposals occasioned a good deal of public pushback during the year between the two synods—from lay observers and bishops alike, including cardinals who are participating in the synod discussions. Something resembling a conspiracy theory emerged. Had the pope rigged the synod, as Edward Pentin suggested?
Pope Francis seemed to answer that question last Tuesday.
PHILADELPHIA—In his homily closing the World Meeting of Families, Pope Francis drew together the central themes of his historic visit to the United States: an ethic of care for the environment and the stranger, a vision of the family as a “factory of hope,” as he put it last night, and an openness to follow the Holy Spirit, even when that means facing the unfamiliar.
Francis began by noting that in today’s Scripture readings “the word of God surprises us with powerful and thought-provoking images.” First, “Joshua tells Moses that two members of the people are prophesying, speaking God’s word, without a mandate [Numbers 11: 25-29].” And in the gospel, John warns Jesus that someone was casting out demons in his name (Mark 9:38-43, 45, 47-8). “Here is the surprise: Moses and Jesus both rebuke those closest to them for being so narrow! Would that all could be prophets of God’s word!”
A lot of people were put off by what Jesus said and did, Francis continued. “For them, his openness to the honest and sincere faith of many men and women who were not part of God’s chosen people seemed intolerable.” Many of them—including the disciples—acted in good faith, Francis said. “But the temptation to be scandalized by the freedom of God, who sends rain on the righteous and the unrighteous alike (Matthew 5:45), bypassing bureaucracy, officialdom and inner circles, threatens the authenticity of faith. Hence it must be vigorously rejected.” The Spirit blows where it will. What truly scandalizes, the pope explained, is that which “destroys our trust in the working of the Spirit!” (This was an exclamatory homily—nearly half of its fifty sentences ended in exclamation points.)
PHILADELPHIA—This morning Pope Francis met with five victims of sexual abuse for about an hour. He was joined by Cardinal Seán O'Malley, Archbishop of Boston and chairman of the pope's commission for the protection of minors, Archbishop Charles Chaput of Philadelphia, and Bishop Fitzgerald, head of the Philadelphia Archdiocese's commission for the protection of minors.
"Words cannot fully express my sorrow for the abuse you suffered," Francis told the victims, three women and two men who were abused by clergy, family members or teachers. "I am profoundly sorry that your innocence was violated by those you trusted." Francis apologized for "times when you or your family spoke out to report the abuse but you were not heard or believed." He continued: "Please know that the Holy Father hears and believes you." Francis also expressed "regret that some bishops failed in their responsibility to protect children," and pledged to hold priests and bishops "accountable when they abuse or fail to protect children."
During his visit to the United States, Pope Francis has made only passing reference to the scandal. During a service with bishops in Washington on Wednesday, he praised "the courage with which you have faced difficult moments in the recent history of the church in this country without fear of self-criticism and at the cost of mortification and great sacrifice.” And on Thursday he said to priests and religious in New York that “you have suffered greatly in the recent past by having to bear the shame of some of your brothers who harmed and scandalized the church.”
PHILADELPHIA—In a thirty-minute address this morning, Pope Francis told bishops that the family is not primarily a “cause for concern,” but rather “joyous confirmation” of God’s favor. The major pastoral challenge of our “changing times,” Francis continued, “is to move decisively towards recognizing this gift.” Whatever the obstacles facing families, facing the church, an attitude of “gratitude” for families must “prevail over concerns and complaints.” The audience included several dozen U.S. bishops, along with cardinals from around the world.
Adopting such an attitude does not mean ignoring the “unprecedented” changes unfolding across society, the pope said. And while Christians are not “immune” to such changes, “this concrete world, with all its many problems and possibilities, is where we must live, believe and proclaim.” How has the situation of the church changed? Civil marriage and sacramental marriage are no longer “interrelated and mutually supportive.” Francis compared this change to the replacement of mom-and-pop shops with supermarkets:
There was a time when one neighborhood store had everything one needed for personal and family life. The products may not have been cleverly displayed, or offered much choice, but there was a personal bond between the shopkeeper and his customers.
Not anymore. Now supermarkets have taken over—“huge spaces with a great selection of merchandise.” Culture has become increasingly competitive. This culture, powered by an ethic of consumerism, encourages young people not to form lasting bonds. What matters is no longer the neighbor, but the satisfaction of one’s own needs in the here and now. “We have turned our society into a huge multicultural showcase tied only to the tastes of certain ‘consumers,’ while so many others only ‘eat the crumbs which fall from their masters’ table’ (Mt 15:27).” Young people rush to accumulate friends on social networks, which leads to “loneliness with fear of commitment in a limitless effort to feel recognized."
PHILADELPHIA—When Pope Francis made a surprise visit to the Little Sisters of the Poor on Wednesday, it was widely viewed as a sign that when it came to their (and their bishops’) opposition to the Obama administration’s contraception mandate the pontiff had their back. Sure, there was no formal address. It didn’t appear on the official schedule. But the message was clear: the pope stands with the Little Sisters. “By embracing this order of nuns,” according to Catholic League President William Donohue, “Pope Francis laid down an unmistakable marker: He rejects efforts by the Obama administration to force Catholic nonprofit organizations to pay for, or even sanction, abortion-inducing drugs in their health care plans.”
This afternoon, Francis had an opportunity to make that marker even less mistakable—an address on religious freedom at Independence Hall. But rather than highlight the contraception mandate, or really any specific threat to religious freedom, Francis offered a surprise stem-winder. On the page, the address looked like the opposite of his speeches to the UN and Congress: a cloud of abstractions floating high above the ground. But on several occasions, Francis departed from the prepared text—perhaps for the first time during his time in the United States—veering from philosophical discourses about the importance of historical memory to a riff on the merits of the polyhedron over the sphere as an illustration of the right kind of globalization. Really.
PHILADELPHIA— Two passages in Pope Francis’s kitchen-sinked address to the UN yesterday stuck out as especially intriguing: his assertion of “a right of the environment” (not a right to the environment) and his renewed call to abolish the death penalty (not to hardly ever use it, as the Catechism has it).
In a sprawling forty-five-minute address to the United Nations this morning, Pope Francis again urged world leaders to take practical measures to protect the environment, avoid armed conflict, and protect the most vulnerable.
After “reaffirming the importance” of the UN in working to promote justice and human rights,” the pope prodded the assembly to pay attention to the “victims of power badly exercised”: the environment and the “ranks of the excluded.” He warned against “false rights” presented by “the world”—and then he asserted a new one: “a true ‘right of the environment’ [derecho del ambiente, in the original Spanish] does exist,” Francis said. That is a very big deal.
Before the publication of Laudato si’, there had been some speculation about whether the encyclical would speak of the environment itself as having rights. After Francis told journalists that human beings had lorded their power over nature Robin Darling Young asked:
Was he really implying that created nature—the environment—has rights of its own? Such a view on the part of the pope would be a significant development in Catholic thinking about the inherent worth of creation apart from the humans who dominate it. We shall soon find out if he meant it.
It sounds like he did.
This morning Pope Francis delivered a stirring address to the U.S. Congress—the first of its kind—in which he carefully, but firmly urged legislators to draw on the rich history of this nation to build up the common good. Largely avoiding the harsh rhetoric he cautioned bishops against yesterday, he prodded America to remember what has made it great: welcoming the stranger, cooperating with those of diverse commitments, working toward the common good. Ensuring the commonweal “is the chief aim of all politics,” according to Francis, who once weighed a career in political life. He acknowledged that defending the dignity of all, working to ensure the well-being of all citizens, especially “the most vulnerable,” is not an easy task. Yet, he continued, that is the responsibility, indeed the vocation, to which every lawmaker is called. This was a speech of fundamental ideas—of political theory, of anthropology, of theology. But it was anything but airy. Francis talked in specifics. He talked immigration, he talked capital punishment, he talked arms control, he talked climate change.
The pope’s audience, however, was not limited to those in the room. He characterized his message as an invitation to enter into a dialogue with all Americans: the elderly who, while retired, “keep working to build up this land”; the young, who strive to “realize their great and noble aspirations” yet face “difficult situations”; and everyday workers, who labor not simply “to pay their taxes,” but “in their own quiet way…generate solidarity.”
Francis used the stories of four great Americans to drive home his message of solidarity with the planet and all its people: Abraham Lincoln, who defended liberty; Martin Luther King (who featured in Francis’s address at the White House), who sought to ensure the “full rights for all [our] brothers and sisters”; Dorothy Day, who devoted her life toward “the cause of the oppressed”; and Thomas Merton, who serves as an example of our “capacity for dialogue and the United States.”
Have you heard? This has made George Will go the full ad hominem:
T-minus any-minute-now, several dozen (or so) GOP hopefuls will assemble before CNN's finest to answer the American people's burning questions, such as: Does Donald Trump's hair look smaller since Tom Brady endorsed him?
Click on through to the comments for live updates. Opine early. Refresh often.