“As Francis has magnificently shown us, a pope serves the People of God with a total self-giving, ad vitam: in sickness or in health, strong or frail, able-bodied or wheelchair-bound, clear in voice or raspy and breathless.”
Can I still keep using this Catholic education to understand the world if I’m no longer Catholic? Can I even still ask the curriculum’s questions if I’m no longer professing the faith that animates them?
Modern progressivism suffers from three prejudices, each woven into our understanding of key values: equality, toleration, individual freedom, and scientific advancement.
Like all human institutions, the Church has often failed. But it is more than its failures—and much more than the endless quarrels over Vatican II or sexual morality.
The Trump-Vance presidency has the characteristics of an “übermagisterium” aiming to replace the teaching of the Church with a political-religious ideology.
A father and son pair of biblical scholars insist that changing one’s mind about sexuality is legitimated by the way Scripture shows God changing his mind.
From 2025: The work of Jürgen Habermas suggests that secular modernity, which is threatening to spin out of control, needs its sister religion now more than ever.
What drove me out of Shiloh Fellowship was not exorcism but the emphasis on subjective emotion to the exclusion of almost everything else, including Christian doctrine.
