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This symposium reconsiders 'Time' magazine's landmark cover on the "death of God," sixty years later.

We remember Time’s 1966 Holy Week issue less for the story itself than for the three words on the cover: “Is God Dead?”

In 1960s America, God was not dead or hidden. So why did Time's "Toward a Hidden God" touch a nerve?

"My time at Orbis Books was centered on the belief that theology could be a force, a source of life, and a resource in the struggle for a better world."

The portraits in 'The Face of Life,' an ongoing exhibition at the Met, push viewers to grapple with the complexity of human experience.

Why have some prominent Black writers embraced nineteenth-century ideas about interracial partnerships?

Readers discuss the vulnerability of aging and the ethics of end-of-life care.

Maggie Haberman and Jonathan Swan’s ‘Regime Change’ suggests the worst of Trump's second term may be yet to come.

What explains Pope Leo's strange kind of star power? His smile—tranquil, sly, at once inviting and eluding interpretation—may hold the key.

The fundamentalist Christian tendency to claim full knowledge of God has not protected religion. Instead, it has contributed to its decline.

Religious belief has migrated away from public institutional life and toward the interior, the personal, the chosen.

Catholic converts may be seeking tradition in a time of chaos, but many fall far outside the conservative "rad trad" stereotype.

"As a professor, the ingression of artificial intelligence into academic writing troubles me. But nothing depresses me quite like the AI takeover of ephemera."

The $17 billion settlement against Meta provides important proof that tech’s self-congratulation can be challenged—and that one needn’t be a Luddite to challenge it.

We don't need uncritical reverence toward the Western intellectual tradition. But we do need to read it with generosity, rather than hardened suspicion.