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Last year I wrote about organizations struggling to preserve the cultural heritage of Syria and Iraq. The struggle continues, as ISIS continues its path of destruction and looting, while other reports demonstrate organized looting in areas held by the Syrian government and its military.
At the Vatican this morning, the Pontifical Commission on Religious Relations with the Jews issued its first document since 1998. Titled "The Gifts and the Calling of God Are Irrevocable," a quotation of the most important New Testament text for Jewish-Christian relations (Romans 11:29), the document uses the fiftieth anniversary of Nostra aetate as an opportunity to address theological questions that have arisen in the process of implementing that conciliar document's teaching about Jews and Judaism.
The document was written collaboratively over two and a half years. According to this morning's press conference, there were Jewish consultants invited at one point in the process. The document was introduced by Cardinal Kurt Koch, President of the Commission, and Rev. Norbert J. Hoffman, OSB, Secretary of the Commission. Remarks from Jewish perspectives were also offered by Dr. Edward Kessler, Founding Director of the Woolf Institute in Cambridge, United Kingdom and Rabbi David Rosen, International Director of Interreligious Affairs for the American Jewish Committee.
See below for some takeaways from the document and the press conference to start your day:
SEE BELOW FOR IMPORTANT CLARIFICATION
As Jewish-Christian relations have steadily improved over the last fifty years, the Jewish side of dialogues has consisted primarily of Reform and Conservative representatives. With few exceptions, Orthodox Jewish leaders have been skeptical or silent about improved relationships with Christians and their churches.
Everyone's got a hot take on the Pope this week. The Washington Post's George Will went full Thomas Nast in fearful preparation for Francis's arrival.
Laudato Si' offers two long-lasting gifts to the church. Through the body of the text, Francis first exhorts us to examine and renew our commitments to God, one another, and "our common home" on earth through an "integral ecology." But the footnotes of the text tell another story, related but distinct from the first. Francis has shown how the Pope can honor and foster collegiality and synodality among the world's Christian leaders.
Those aren't household words, but the concepts are simple enough. Collegiality refers to "the Pope governing the Church in collaboration with the bishops of the local Churches, respecting their proper autonomy." Synodality is "the practical expression of the participation of the local Church in the governance of the universal Church, through deliberative bodies."
The extent to which Francis manifests these concepts in Laudato Si' is breathtaking. He cites seventeen different bishops' conferences or regional meetings (some of them more than once) from six continents. In order of appearance, they represent: Southern Africa, the Philippines, Bolivia, Germany, Argentina, the United States, Latin America and the Caribbean, Canada, Japan, Brazil, the Dominican Republic, Paraguay, New Zealand, the Federation of Asian Bishops' Conferences, Portugal, Mexico, and Australia.
What can be done about polarization in the American Catholic Church? A conference next week at the University of Notre Dame aims to address the causes of polarization and advance ideas for healing some its wounds.
Monday night’s opening panel will be live-streamed here, with contributions from Most Rev. Daniel Flores (Bishop of Brownsville), Rev. John Jenkins, CSC (President, Notre Dame), Prof. Julie Hanlon Rubio (theology, St. Louis Univ.), Prof. Christian Smith (sociology, Notre Dame), and Michael Sean Winters (journalist for The Tablet and the National Catholic Reporter).
This will be followed by Tuesday sessions and working groups. I’ll be part of a group proposing constructive actions that can be taken to heal divisions in the church. In preparing for that, I’ve been working through some of the causes of political polarization in the United States, to see which of these might have explanatory power for polarization in the church.
Political scientists agree that the United States has become increasingly polarized over the past forty years. Analyzing the possible causes has become a hot topic for peer-reviewed scholarship, op-ed pages, and blogs. (Some recent round-ups of scholarship can be found here and here.) Was polarization catalyzed by Roe v. Wade? Or Bush v. Gore? Or the partisan onslaught of 24-hour cable news? In any case, it’s hard to remember the map before it showed red and blue states.
In the April issue of The Atlantic, several thousand words into Jeffrey Goldberg's deeply reported, timely, and sobering assessment of Euorpean Jewry, he asks whether it's 1933 again.
Anti-Semitic attitudes have increasingly turned into anti-Semitic attacks, and perhaps 2015 is the tipping point. Goldberg was interviewing a group of Jews in a cafe near Sarcelles, a center of 2014's anti-Jewish riots.
Last week Cardinal Peter Turkson, the Ghanaian prelate and President of the Pontifical Council for Justice and Peace, gave a lecture at St. Patrick’s Pontifical University, Maynooth. He titled it “Integral ecology and the horizon of hope: concern for the poor and for creation in the ministry of Pope Francis."
But he might well have titled it, An outline of the Pope’s forthcoming encyclical.
Vatican expert and papal biographer Austen Ivereigh called the lecture “a curtain-raiser” from “the man whose council wrote the first draft.”
The lecture’s overall themes and key phrases resound with the language Pope Francis has used since day one of his pontificate. But more importantly, it signals both how scripture will be interpreted anew against the backdrop of ecological degradation and how Francis’s teaching on “integral ecology” builds on the magisterium of the previous two popes.
The phrase “integral ecology” seems primed to become the encyclical’s central idea. Turkson describes it as “the key to addressing the inter-related issues of human ecology, development and the natural environment.”
“In the event of a nuclear attack, which of these items would be the most helpful? Rank them in order of importance.”
This was one of the first worksheets I remember from elementary school. There were about twenty illustrated items. My classmates and I were perplexed. Sure, we had probably watched a filmstrip that mentioned the Geiger Counter, but none of us could remember what it did. And why would we want a broom? Would we be that concerned with the tidiness of our fallout shelter?
IT WAS ABOUT 1983. That same year, the Russians shot down a Korean civilian airliner over the Sea of Japan; the U.S. Catholic Bishops issued a lengthy warning about the buildup of nuclear weapons; and on September 26, a Soviet Lieutenant Colonel secretly saved the world from accidental Armaggedon. But more about Stanislav Petrov later.
Growing up in the early 1980’s, not far from North American Aerospace Defense (NORAD) and the Air Force Academy, the Cold War was a hot topic – even for kids. Popular videos on the burgeoning MTV network, such as Genesis’ “Land of Confusion,” satirized and lamented the possibility of nuclear annihilation. Dads took their sons to see “Top Gun” in theaters, and we cheered when Russian MIGs were splashed in the ocean. “Red Dawn” was always checked out of the video store. One of my favorite books, still there in my parents’ house, was titled “Great Warplanes of the 1980’s.”
KIDS TODAY don't have the same fears. They don’t know that the broom is to sweep nuclear fallout off your friends.
The globally-aware college students that I teach don’t think about nuclear annihilation. Environmental degradation? Yes. Terrorism? Yes. Economic inequality? Yes. Racial injustice? Absolutely. But if they think about nuclear weapons at all, it’s in the context of who might acquire them – namely, North Korea or Iran. The notion that the arsenals of the already nuclear-armed states should be at the center of moral concern seems outdated, like referring to music videos being shown on MTV.
The fact is, the nuclear capabilities that already exist have grown in power beyond human comprehension, and there have been enough “close calls” regarding their deployment to warrant the gravest of fears. In recent years, many influential voices have made the case that – regardless of whether nuclear weapons ever made us more safe – they certainly no longer do so.
This is a developing story, and both heads of state are about to speak live to give more details. But in the meantime, let's note the amazing fact that Pope Francis directly brokered a diplomatic deal between the United States and Cuba.
From Evan McMorris-Santoro:
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