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In the April issue of The Atlantic, several thousand words into Jeffrey Goldberg's deeply reported, timely, and sobering assessment of Euorpean Jewry, he asks whether it's 1933 again.
Anti-Semitic attitudes have increasingly turned into anti-Semitic attacks, and perhaps 2015 is the tipping point. Goldberg was interviewing a group of Jews in a cafe near Sarcelles, a center of 2014's anti-Jewish riots.
Last week Cardinal Peter Turkson, the Ghanaian prelate and President of the Pontifical Council for Justice and Peace, gave a lecture at St. Patrick’s Pontifical University, Maynooth. He titled it “Integral ecology and the horizon of hope: concern for the poor and for creation in the ministry of Pope Francis."
But he might well have titled it, An outline of the Pope’s forthcoming encyclical.
Vatican expert and papal biographer Austen Ivereigh called the lecture “a curtain-raiser” from “the man whose council wrote the first draft.”
The lecture’s overall themes and key phrases resound with the language Pope Francis has used since day one of his pontificate. But more importantly, it signals both how scripture will be interpreted anew against the backdrop of ecological degradation and how Francis’s teaching on “integral ecology” builds on the magisterium of the previous two popes.
The phrase “integral ecology” seems primed to become the encyclical’s central idea. Turkson describes it as “the key to addressing the inter-related issues of human ecology, development and the natural environment.”
“In the event of a nuclear attack, which of these items would be the most helpful? Rank them in order of importance.”
This was one of the first worksheets I remember from elementary school. There were about twenty illustrated items. My classmates and I were perplexed. Sure, we had probably watched a filmstrip that mentioned the Geiger Counter, but none of us could remember what it did. And why would we want a broom? Would we be that concerned with the tidiness of our fallout shelter?
IT WAS ABOUT 1983. That same year, the Russians shot down a Korean civilian airliner over the Sea of Japan; the U.S. Catholic Bishops issued a lengthy warning about the buildup of nuclear weapons; and on September 26, a Soviet Lieutenant Colonel secretly saved the world from accidental Armaggedon. But more about Stanislav Petrov later.
Growing up in the early 1980’s, not far from North American Aerospace Defense (NORAD) and the Air Force Academy, the Cold War was a hot topic – even for kids. Popular videos on the burgeoning MTV network, such as Genesis’ “Land of Confusion,” satirized and lamented the possibility of nuclear annihilation. Dads took their sons to see “Top Gun” in theaters, and we cheered when Russian MIGs were splashed in the ocean. “Red Dawn” was always checked out of the video store. One of my favorite books, still there in my parents’ house, was titled “Great Warplanes of the 1980’s.”
KIDS TODAY don't have the same fears. They don’t know that the broom is to sweep nuclear fallout off your friends.
The globally-aware college students that I teach don’t think about nuclear annihilation. Environmental degradation? Yes. Terrorism? Yes. Economic inequality? Yes. Racial injustice? Absolutely. But if they think about nuclear weapons at all, it’s in the context of who might acquire them – namely, North Korea or Iran. The notion that the arsenals of the already nuclear-armed states should be at the center of moral concern seems outdated, like referring to music videos being shown on MTV.
The fact is, the nuclear capabilities that already exist have grown in power beyond human comprehension, and there have been enough “close calls” regarding their deployment to warrant the gravest of fears. In recent years, many influential voices have made the case that – regardless of whether nuclear weapons ever made us more safe – they certainly no longer do so.
This is a developing story, and both heads of state are about to speak live to give more details. But in the meantime, let's note the amazing fact that Pope Francis directly brokered a diplomatic deal between the United States and Cuba.
From Evan McMorris-Santoro:
The Senate Intelligence Committee's "Torture Report," the 500-page report which summarizes a 6,700 page classified report, was released today.
Even for those of us who follow the torture beat closely, this report contains significant new information and corroboration of previous suppositions. Among the most alarming findings is that a minimum of 20% of tortured detainees were wrongly detained, some in blatant cases of mistaken identity.
My own research on torture in U.S. detention facilities has emphasized the religious aspects of abuse ("The Secret Weapon" and "Disgrace"). And though today's report does not contain as much along these lines as did the Senate Armed Services Committee’s report in 2009, it does analyze assertions made by CIA Director Hayden in 2007 about the role of religion in "enhanced interrogation."
Hayden argued that the CIA’s experience with detainees and “their particular psychological profile” necessitated interrogation so burdensome that the detainees would consider themselves released from their religious obligations:
Perceiving themselves true believers in a religious war, detainees believe they are morally bound to resist until Allah has sent them a burden too great for them to withstand. At that point — and that point varies by detainee — their cooperation in their own heart and soul becomes blameless and they enter into this cooperative relationship with our debriefers.
… it varies how long it takes, but I gave you a week or two as the normal window in which we actually helped this religious zealot to get over his own personality and put himself in a spirit of cooperation. (485-86)
Over the past decade or so, the Church of Jesus Christ of Latter-Day Saints—usually known as the “Mormon” or “LDS” church—has moved toward greater transparency about its earliest era.
Through the publication of “The Joseph Smith Papers” and new historical essays on the official church website, lds.org, interested readers have been able to learn about the fuzzy period of early Mormonism, the roughly fifteen years from its founding to the settlement in Utah.
Now a new essay, “Plural Marriage in Kirtland and Nauvoo,” makes frank admissions about the early days of polygamous relations (called “plural marriage” in LDS terminology) at Mormon settlements in Ohio and Illinois.
Couched in a laudably straightforward tone, the essay treats specifics of some very sensitive matters. It estimates the extent of Smith’s plural marriages as somewhere between 30 and 40 women, with a wide range of ages (from 14 to 56 years old). More surprisingly, some of these were already married to other men.
When we talk about the American "Catholic Imagination" in literature and the arts, the work of Flannery O'Connor is a sine qua non. Teaching on this subject, I often surprise people by juxtaposing her fiction writing not with Graham Greene or another great Catholic novelist, but rather with the songwriting of Bruce Springsteen.
Over the past few election cycles, Colorado has become an important "battleground state" and a bellwether for larger electoral trends. Featuring contested races for both a Senate seat and the Governor's mansion, it is arguably the most important site of the upcoming midterm elections. The gubernatorial contest has Bob Beauprez, an established figure in the Colorado Republican party, attempting to unseat (the previously very popular) Gov. Hickenlooper.
Social issues have entered the two campaigns in some expected ways -- abortion, health care coverage, gun safety laws, and marijuana legalization. But during these gubernatorial debates, the issue of the death penalty has also briefly held the spotlight.
Back in May, Beauprez made a campaign promise that surprised many, since he presents himself as a faithful Roman Catholic. "When I'm governor," he said during a GOP debate, "Nathan Dunlap will be executed." Or, in a headline offered by Mother Jones, "Elect Me, and I'll Kill that Guy."
It goes without saying that the worst tragedy of Syria's war is the loss of life and liberty. Those with the power to ameliorate suffering must do so. But academics and other scholars of the region don't have that power, and instead they have been developing their own means of trying to help Syria. The past two years have seen a dramatic expansion in efforts to track Syria's cultural heritage.
Cultural property -- monuments, buildings, artifacts, museums -- is not superficial ornamentation of a nation's identity. Rather, nations use cultural heritage to understand their pasts, bolster their spirits during times of conflict, and imagine their futures. For these reasons, archaeologists and historians of Syria, whether professional or amateur, have built up an impressive infrastructure for the acquisition and dissemination of information.
When I commute by bus, I am often the only white person on it. I've been to diversity training many times and absorbed its lessons. I've had my classroom secretly subjected to a race audit -- a student who was tracking how many non-white voices were in the syllabus or cited as authorities in class. I know what redlining is.
In short, as a student and a teacher, I've been confronted about my white privilege quite consistently.
But I still needed Ferguson.
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