Does the Man with the Ball Get to Define the Game?
David Cloutier says the point of Paul Griffiths's talk is to ask the question "what is theology"? But why do we have to accept his question as THE question, let alone his answer?
As I said at the session, I think Griffths's talk was a jeremiad. It was an indictment of the CTSA, which he himself acknowledged.
But he doesn't have actual jurisdiction, let alone subpoena power. So CTSA members don't need to accept his framing of the charge. And one point of my piece is that I don't think they should.
I really don't see why the narrow defnitional question "what is theology" needs to be the CTSA's question, collectivley, although it may indeed occupy a number of its members. In fact, I suspect insisting upon a precise, exhaustive, definition of theology before moving on to other questions is an unhealthy preoccupation with methodological prolegomena. CTSA members don't need a precise answer to the question in order to do good and fruitful work. In social ethics and moral theology, we live with unclear and sometimes contested and contestible boundaries. Does it really matter whether John Courtney Murray was doing theology all the way down, or was mixing theology and insights from democratic theory? Did he have to get that definitional question right before moving on to address religious liberty? Is it essential to separate his anlysis of the American situation from the rethinking of the doctrine on church-state issues, even if we can distinguish some strands? Those questions are important to ask in some cases, I think. But I don't think there was any way they could have been settled in advance
The Church, after all, baptized elements of Greek philosophy and Roman law, integrating it with insights from Jewish sources. And to the extent that "natural law" is a key aspect of Catholic moral thinking, streams are muddled here as well. Do we need to "purify" all the water in advance?
I still don't know, positively, why members of ACT would want to join CTSA—any more than why someone convinced that philosophy was only analytic philosophy would want to join a group with a substantial number of continental philosophers.
I would be grateful if someone would answer that question.
About the Author
Cathleen Kaveny is the Darald and Juliet Libby Professor in the Theology Department and Law School at Boston College.