Matthew Boudway is an associate editor of Commonweal.
By this author
Ever since reading David Cole’s compelling account of the legal issues at stake in King v. Burwell, I've had trouble imagining how any intelligent and intellectually honorable person could support the plaintiffs in this case. So, being stuck at home with a bad cold on the day the Supreme Court announced its ruling, I wandered over to the website of the National Review in search of intelligent, intellectually honorable rebuttals of the majority opinion.
Sure enough, two intelligent men, Yuval Levin and George Will, were both arguing, with as much drama as they could muster, not only that John Roberts and the others Justices in the majority were wrong, but that their decision was a precedent that would do lasting damage to America’s Constitutional tradition. According to Levin and Will, the majority’s interpretation of a disputed provision in the Affordable Care Act was, in effect, an attempt by judges to revise badly written legislation in order to rescue it from its internal contradictions. Yet another example of judicial overreach, about which conservatives are forever complaining (and sometimes with good reason). Here’s Levin:
It is tempting just to look away from the news about the Charleston shooting. Such incidents now seem to function in our culture as a kind of hyper-reality television. As new details emerge, we bat them around in conversation with family, friends, and colleagues. We strike the attitudes of baffled outrage that decency seems to require. After a few days or weeks the outrage becomes stale, the story slips from the headlines, and we all move on—until the next horrible shooting a few months later. In the meantime, nothing changes. Our gun laws and our mental-health system remain the same.
Why did British Prime Minister David Cameron's Conservative Party do so well in last night's election, despite his government's failed austerity program and despite his having come very close to presiding over the dissolution of the United Kingdom? Simon Wren-Lewis's answer is as good as any.
In a Baffler essay titled "People Who Influence Influential People Are the Most Influential People in the World," George Scialabba writes about the history of the New Republic:
In the Chronicle of Higher Education, Wesleyan president Michael S. Roth writes about the work of Matthew B. Crawford, author of the new book The World Beyond Your Head.
Readers of this blog will be interested in a web-exclusive interview with Noam Chomsky now available on our homepage. Did you know that Chomsky has a painting of Oscar Romero in the corner of his office at MIT? Nicholas Haggerty, a Fordham undergraduate and editorial intern at Commonweal, begins the interview by asking Chomsky about that painting.
Lent, like Advent, is a season of preparation and expectation. Officially, it ends on Holy Thursday, but Holy Saturday—the day between Jesus' public defeat and his quiet triumph—is the greatest day of expectation in the Christian calendar. For the church, this expectation is full of gladness: we know how the story ends. For Christ's first followers, though, the day brought more despair than hope. If he was truly dead, they had been fools. Had they been taken in, or had they simply misunderstood what he was up to? Either way, they were now at loose ends.
Israeli Prime Minister Benjamin Netanyahu has long been suspected of playing a double game, of speaking one way to his supporters in Israel and another way to the rest of the world. Since 2009, he has been telling the world that he supports a two-state solution. Meanwhile, he has been signaling to right-wing voters in Israel that they needn't worry about peace talks with the Palestinians going anywhere.
In a piece titled "The Robots Are Coming," John Lanchester explains why technology may one day force us to choose between capitalism and democracy. The word "socialist" does not appear until the last sentence of the piece, but the drift of Lanchester's argument is clear. And compelling.
At the Atlantic, Leon Wieseltier writes about the predicament of French Jews and the contradictions of French laïcité: