New York Times religion writer Laurie Goodstein was one of the targets of Archbishop Dolan's recent blog post alleging anti-Catholicism on the part of The Times (as discussed in Father Imbelli's post below). I found the Archbishop's piece indiscriminate in its effort to tar his opponent, and think he missed an opportunity to be more effective by being more selective, and to be more just as well as more charitable. That was disappointing as his post was also one of those that gave license to many far harsher criticisms and helped to lower the quality of conversation.(Bill Donohue's omnibus attack on us "hypocrites" who thought the Archbishop less-than-convincing is worth the read if only for his jab at Commonweal: "a Catholic magazine on life support, faults Dolan for responding in a way that is 'not fruitful.' Nice to know that these writers object to the archbishop for writing. Maybe they prefer throwing bricks." I'm not sure what that means, but at least he considers Commonweal Catholic!)Dolan's piece was also surprising, in that he is known as media-savvy and someone with a reputation for engaging even those he considers critics on a personal level before resorting to the brickbats. That he hasn't done so, especially as the city's new archbishop, is strange to me. (My biases: Laurie Goodstein is a friend and a colleague on the beat, so my instinct is to defend her and journalists in general. As for Dolan, he wouldn't know me but I had interviewed the Archbishop in years past a couple of times and always found him, as others do, very open and engaging, and I was very happy to see him come to New York, where he seemed happy to be greeted with open arms--and glowing coverage in the Times. Hence my surprise at the tone and content of his roundhouse.)In any case, Laurie Goodstein has written a response to the Archbishop on Wednesday, posting it in the combox of his blog. (I guess the Archdiocese refused to print it in the newspaper?) The Archbishop has not responded, which again is unfortunate, as she took the time to engage him directly and personally, and I think a good deal more thoughtfully and charitably than he did. So I would certainly give her this round on points, if not a KO.Unfortunately her response is buried in the thread, so I cut-and-paste it here after the jump...

A Response to Archbishop DolanI am the national religion correspondent at The New York Times, and sent this letter to Archbishop Dolan yesterday. I would like to share it with the readers of his blog. Dear Archbishop Dolan, I was very disturbed to read your blog post about The New York Times, and about my work and that of my colleagues as anti-Catholic. You write as though the Catholic Church is some sort of special target, when in fact any institution that is accused of wrongdoing receives critical coverage and commentary. As you know, the Catholic Church is the largest religious institution in the world, and a quarter of Americans are adherents. The Catholic Church is a hierarchical church with a clear chain of accountability. It is only natural that it receives such scrutiny. As you acknowledged in your blog, there are recent developments in the Church that are well-worth discussing and hardly exempt from legitimate questioning. So when a newspaper undertakes this kind of coverage, it should not be seen as anti-Catholic. If so, we could equally be accused of being anti-Every religious group that we have called to task, and there are many. You cite Paul Vitellos front page story about sexual abuse in the Orthodox Jewish community as evidence that the Times is anti-Catholic. Paul and I find it a hard argument to understand. The Times has written about the sexual abuse of minors by clergy of many faiths: Jews, Southern Baptists, mainline Protestants, Jehovahs Witnesses, Orthodox Christians, evangelicals. But the abuse story has been bigger for the Catholic Church simply because of the quantitative facts: there are more priests accused, more alleged victims, more countries involved, more settlements, more years since the problem first became public, more legal and financial consequences and simply more people affected. In mentioning my piece about a priest who had an affair with an adult woman, you imply that there was no reason to run a story now that is 20 years old. You neglected to acknowledge that this piece was written now because the priests son is dying of brain cancer, he believes the church and the priest have failed him, and because the priest was still serving in a parish where neither his parishioners nor his bishop had knowledge of his philandering until I began reporting. One of the women he was involved with was allegedly a minor, and at one point the priest suggested that a pregnancy he was responsible for be terminated by an abortion. I wrote the story because church officials have said privately to me over the years that priests who violate their vows with adult women are far more common than priests who sexually abuse minors. Also, I have also been contacted over the years by adult women in similar situations. I wrote about this woman because she was willing to go public with her experience and had the legal documentation and photographs to prove that this was more than a case of he said/she said. You claim that the Times ran this story instead of covering Afghanistan, health care and the Sudan, but as you know the Times is regularly full of stories about all these issues. And finally, you cite as anti-Catholic the coverage of Pope Benedict XVIs new structure for welcoming traditionalist Anglicans into the Catholic Church. The Times story did state clearly, as you pointed out, that the arrangement was a response to requests from some Anglicans. Certainly, the Vatican is welcoming these Anglicans, but many other Anglicans feel as if the church were making a bid for their allegiances. Our story used language reflecting these various points of view. Our coverage did not differ much from most of the media coverage, except that we were far more tempered than some. Archbishop Dolan, you and I have known one another since we first met in Rome in 1998 when you were rector at the North American College. We met again years later when I was doing a story about you and several others whom I dubbed Healer Bishops who were trying to help the church recover from the scandal over sexual abuse by priests. I am pained that your blog selectively overlooked all the articles in the Times that you and other bishops in the church have praised over the years because you found them fair, and there are many (including some about your appointment to the Archdiocese of New York). This is why I cannot accept your characterization of the Times as anti-Catholic. This weekend, I am going to the conference of the American Academy of Religion, the largest society of religion scholars, to receive their top journalism award for a three-part series I did last year on the Catholic Church. The subject was international priests serving in the church, and the series included stories about a Kenyan priest beloved by his Kentucky parishioners, an American vicar who selects foreign priests to serve in his diocese, and why so many young Indians choose vocations in the Catholic Church. To do these pieces, I spent many weeks in American parishes and a week living in a seminary in India. If the Times were anti-Catholic, why would it devote the reporting time and three consecutive front page stories to a fair and affectionate look at the contemporary Catholic Church? Sincerely, Laurie Goodstein National Religion Correspondent The New York TimesPosted By: Laurie Goodstein2009-11-04 2:42 PM

David Gibson is the director of Fordham’s Center on Religion & Culture.

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