Luke Timothy Johnson provides an important alternative to the “theologies of the body” on offer among those thinkers elaborating themes fashioned by John Paul II.
It is the purpose Michael N. McGregor’s biography of Robert Lax to move him out from under the shadow of Merton’s personality and give him his own place in the sun.
Terry Eagleton gives a witty and insightful tour of hope’s complicated linguistic terrain that carefully avoids proposing some once-and-for-all grand Theory of Hope.
Writers engage biblical texts ranging from the Psalms to a single parable.Their essays are wildly heterogeneous in tone and method, kind of like the Bible itself.
Frederica Mathewes-Green on Eastern Orthodoxy; Brian E. Daley and Paul Kolbert on Psalm interpretations, Philip Jenkins on lost gospels; James O'Donnell on pagans
O’Donnell’s distinctive point is that “paganism” is entirely an invention of Christianity—a definition of the “other” that paralleled fourth-century Christianity.
Philip Jenkins sets out to demolish a popular theological myth that the second-century apocryphal writings were unknown until recently; he makes a convincing case.
Paul Misner's new book goes beyond social and labor movements in the church to deal with papal and episcopal action vis-à-vis the great powers between 1914 and 1965.
For scholars interested in the history of theology and biblical interpretation, these twelve short essays offer new approaches to Psalms, moral philosophy, and more.
Mathewes-Green, a convert from the Episcopal tradition, focuses on Orthodoxy as a path to God and uses the actions and prayers of the liturgy as a basis for theology
One day after Mass, my devout husband told me that he wanted to sign up for an hour of silent protest outside of the abortion center. I understood, of course.
The title of Paolo Sorrentino's latest doesn’t refer to a fixed stage in life but to the mysterious inner spark—as much spiritual as biological—that keeps us going.
