Before thirty thousand the Pope celebrated Mass today in Nazareth. Here is part of his homily:
Dear friends, in the Opening Prayer of todays Mass we asked the Father to help us to live as the Holy Family, united in respect and love. Let us reaffirm here our commitment to be a leaven of respect and love in the world around us. This Mount of the Precipice reminds us, as it has generations of pilgrims, that our Lords message was at times a source of contradiction and conflict with his hearers. Sadly, as the world knows, Nazareth has experienced tensions in recent years which have harmed relations between its Christian and Muslim communities. I urge people of good will in both communities to repair the damage that has been done, and in fidelity to our common belief in one God, the Father of the human family, to work to build bridges and find the way to a peaceful coexistence. Let everyone reject the destructive power of hatred and prejudice, which kills mens souls before it kills their bodies!
More from the finely-named Rachel Donadio in today's Times.Update:Pope Benedict prayed Vespers in the Basilica of Nazareth with his fellows Catholics, both Arab and Hebrew speaking. In his homily he reflected on the Mystery which Mary's fiat made possible:
The Spirit who came upon Mary (cf. Lk 1:35) is the same Spirit who hovered over the waters at the dawn of Creation (cf. Gen 1:2). We are reminded that the Incarnation was a new creative act. When our Lord Jesus Christ was conceived in Marys virginal womb through the power of the Holy Spirit, God united himself with our created humanity, entering into a permanent new relationship with us and ushering in a new Creation. The narrative of the Annunciation illustrates Gods extraordinary courtesy (cf. Mother Julian of Norwich, Revelations 77-79). He does not impose himself, he does not simply pre-determine the part that Mary will play in his plan for our salvation: he first seeks her consent. In the original Creation there was clearly no question of God seeking the consent of his creatures, but in this new Creation he does so. Mary stands in the place of all humanity. She speaks for us all when she responds to the angels invitation. Saint Bernard describes how the whole court of heaven was waiting with eager anticipation for her word of consent that consummated the nuptial union between God and humanity. The attention of all the choirs of angels was riveted on this spot, where a dialogue took place that would launch a new and definitive chapter in world history. Mary said, Let it be done to me according to your word. And the Word of God became flesh.When we reflect on this joyful mystery, it gives us hope, the sure hope that God will continue to reach into our history, to act with creative power so as to achieve goals which by human reckoning seem impossible. It challenges us to open ourselves to the transforming action of the Creator Spirit who makes us new, makes us one with him, and fills us with his life. It invites us, with exquisite courtesy, to consent to his dwelling within us, to welcome the Word of God into our hearts, enabling us to respond to him in love and to reach out in love towards one another.