In 1831 Newman preached a sermon on "Christian Manhood," that is, Christian adulthood, which had for its text: "When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things" (1 Cor 13:11). Here is the central paragraph:
It is very common for Christians to make much of what are but petty services; first to place the very substance of religious obedience in a few meagre observances, or particular moral precepts which are easily complied with, and which they think fit to call giving up the world; and then to make a great vaunting about their having done what, in truth, every one who is not a mere child in Christ ought to be able to do, to congratulate themselves upon their success, ostentatiously to return thanks for it, to condemn others who do not happen to move exactly along the very same line of minute practices in detail which they have adopted, and in consequence to forget that, after all, by such poor obedience, right though it be, still they have not approached even to a distant view of that point in their Christian course, at which they may consider themselves, in St. Paul's words, to have "attained" a sure hope of salvation; just as little children, when they first have strength to move their limbs, triumph in every exertion of their newly-acquired power, as in some great victory. To put off idle hopes of earthly good, to be sick of flattery and the world's praise, to see the emptiness of temporal greatness, and to be watchful against self-indulgence,these are but the beginnings of religion; these are but the preparation of heart, which religious earnestness implies; without a good share of them, how can a Christian move a step? How could Abraham, when called of God, have even set out from his native place, unless he had left off to think much of this world, and cared not for its ridicule? Surely these attainments are but our first manly robe, showing that childhood is gone; and, if we feel the love and fear of the world still active within our hearts, deeply must we be humbled, yes, and alarmed; and humbled even though but the traces remain of former weaknesses. But even if otherwise, what thank have we? See what the Apostles were, by way of contrast, and then you will see what is the true life of the Spirit, the substance and full fruit of holiness.
To love our brethren with a resolution which no obstacles can overcome, so as almost to consent to an anathema on ourselves, if so be we may save those who hate us,to labour in God's cause against hope, and in the midst of sufferings,to read the events of life, as they occur, by the interpretation which Scripture gives them, and that, not as if the language were strange to us, but to do it promptly,to perform all our relative daily duties most watchfully,to check every evil thought, and bring the whole mind into captivity to the law of Christ,to be patient, cheerful, forgiving, meek, honest, and true,to persevere in this good work till death, making fresh and fresh advances towards perfectionand after all, even to the end, to confess ourselves unprofitable servants, nay, to feel ourselves corrupt and sinful creatures, who (with all our proficiency) would still be lost unless God bestowed on us His mercy in Christ;these are some of the difficult realities of religious obedience, which we must pursue, and which the Apostles in high measure attained, and which we may well bless God's holy name, if He enables us to make our own.