Eric Bugyis teaches Religious Studies in the Division of Politics, Philosophy and Public Affairs at the University of Washington Tacoma.
By this author
Babel, the second album from the British folk-pop group Mumford & Sons, debuted at #1 on
Over at The New Yorker, Adam Gopnik is worried about Paul Ryan's apparent rejection of the separation between Church and State:
Stephen Colbert was on Fresh Air this past Thursday (as himself) to talk about his character's new book. The whole interview is worth a listen, but I found his comments on tomorrow's "Pulpit Freedom Sunday" to be the most interesting.
NPR reported yesterday that The Franciscan University of Steubenville is apparently confused as to the difference between catechesis and proper training in social work, and as a result, the accreditation of their program is rightly being called into question.
In my commentary on Peter Steinfels' article below, I was quick to dismiss the (mostly) conservative suggestion that the sex abuse crisis in the Catholic Church could be attributed, in part, to the ordination of homosexual men to the priesthood.
The Immanent Frame has been continuing to post a series of articles from the "Sex Abuse and the Study of Religion" conference hosted at Yale by Kathryn Lofton last September. I commented on Lofton's provocative opening post here.
This past Tuesday, NPR's Terry Gross interviewed Sister Pat Farrell, the president of the LCWR, on "Fresh Air." Farrell offered a controlled and careful response to the CDF's recent criticisms, but she also did not cower or compromisewhen it came to issues about which the LCWR and many others in the Church have been advocating for dialogue. For that reason, I think the interview was also courageous and definitely worth checking out.A few key excerpts after the jump:
Over at Mirror of Justice, Rick Garnett rightly calls our attention to a recent New York Times article by Jason DeParle profiling two families, as the headline says, "divided by 'I do.'" As Garnett reads the piece, it is a morality tale about the tragedy that awaits those who make "less traditional lifestyle ch
The question of what counts as "religious practice" and its protected "free exercise" has dominated much of the Catholic conversation recently, and it has figured prominently on this blog and in the magazine. My approach to the question has been largely informed by a "religious studies" perspective, which attempts to think of "religion" as an object of academic inquiry and analyze the many ways in which it is performed and negotiated by those who use the concept. This includes both believers and non-believers.