Though many Westerners think of Iran as a theocratic monolith, Christians of various kinds consider it home and see the Shiite majority not as hosts but neighbors.
One day after Mass, my devout husband told me that he wanted to sign up for an hour of silent protest outside of the abortion center. I understood, of course.
When we visited Frigolet last year, we asked Joël what makes for a vital religious community. “New men,” he replied. Not money, not administrative acumen, but men.
If today the world and the self are devalued, as Walker Percy has suggested, art—particularly the novel— can awaken the reader to their recovery from '4 p.m. blues.'
My liturgical tastes used to tend toward the simple, but they’ve recently turned toward the chaotic.
In prewar Syria, I found a place of beauty, peace, and coexistence that most Westerners either never knew of or have already forgotten.
Reducing faith to political checklists can neither lift Christianity above the superficiality of bourgeois religion nor reverse the disaffiliation of the young.
Does Montaigne resemble the contemporary essayist who writes about faith? The short answer is that he does not—at least not in easily recognizable ways.
In Hebron I learned that the facts on the ground in the Palestinian-Israeli conflict tell a story Americans intent on "international diplomacy" don't want to hear.
While my husband snapped photos of the flag, I stood in silent debate with Big Ed. And then I spied another Confederate flag; an unwelcome sensation came over me.
Chicago, 1932. The night before he would knock Ernie Schaaf unconscious, the second time a fighter would die from one of Max’s blows. We were standing at the bar.
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