We now have the names of the new members of the International Theological Commission, including the five women theologians Cardinal Gerhard Müller mentioned a few weeks back, when he revealed in an interview that Pope Francis had asked for more women to be included. Looking over the list, I'd say the CDF won't need to fear exposure to the influence of radical feminism any time soon.
According to the press release from the Vatican announcing the new appointments, the list of advisers was proposed by Müller (prefect of the CDF) and approved by Pope Francis. Among the appointees, who will serve a five-year term, are five women, two of them sisters, and twenty-five men. That may not sound like much, but it's a significant increase over the two-out-of-thirty women who served on the previous roster. "Women now constitute 16% of the Commission’s members," the press release says, calling that fact "a sign of growing female involvement in theological research." Is it a "sign" that more women are involved in theology, or a belated acknowledgment of that fact?
I am mostly interested in what the advisers might have to say to the CDF on the subject of their reform of the LCWR. Remember that Cardinal Müller cited the USCCB's negative judgment of Elizabeth Johnson in a public scolding of the LCWR leadership -- something he might not have done if he'd asked around about the quality and reception of that particular document. I had hoped a broader complement of women among those chosen to advise the CDF might help prevent such lopsided interventions in the future, but I can't say I'm optimistic that the CDF will be getting the advice it needs to hear.
Of the five new women members, there is one American: Sr. Prudence Allen, RSM. Lest you be misled, as I was at first, by the "RSM," please note that she is a member of the Religious Sisters of Mercy of Alma, Michigan, a more traditional offshoot of the well-known congregation founded in Ireland by Catherine McAuley. (Those Sisters of Mercy belong to LCWR; the congregation to which Allen belongs is a member of the alternative religious-women's leadership group, the CMSWR.) She is a philosopher, the author of a two-volume work called The Concept of Woman, an expert in the complementarity of the sexes, and a proponent and supporter of John Paul II-inspired "New Feminism." She formerly held the Archbishop Charles J. Chaput, OFM Cap, Chair of Philosophy at the St. John Vianney Theological Seminary in Denver. I am sure she is a fine scholar and will bring wisdom and dedication to her new role. I just can't see her prodding the CDF to reconsider its ingrained fear of ordinary, not-actually-radical Catholic feminist theology. (On the other hand, according to this brief biography, she is also a divorced mother of two, so she may represent a greater diversifying of the committee than is at first apparent.)
I'm more familiar with the other American named to the commission: Thomas Weinandy, OFM Cap, author of Does God Suffer? and former executive director of the Secretariat for Doctrine of the USCCB. Weinandy was in that position when the USCCB's committee on doctrine released its critique of Elizabeth Johnson's Quest for the Living God, and although the final document (available as a PDF, linked here) did not bear his name -- signed, as it was, by the members of the doctrine committee, all of them bishops -- it bore strong marks of his involvement (see John F. Haught's expert take on that, in Commonweal). If the USCCB's take on Johnson was wrong, as I would say it clearly was, that error was likely due in large part to Weinandy's personal approach to reading her work. I can't see him telling Muller to ease off on judging Johnson, and by extension the LCWR, based on the USCCB's badly argued takedown of her book. Remember also his weak explanation for why the USCCB doctrinal committee wouldn't meet with Johnson before issuing its judgment of her (misrepresented) views. And of course there was his weirdly hostile reproach to CTSA president Terrence Tilley, published in the Fellowship of Catholic Scholars Quarterly -- here's the PDF -- and replied to by Tilley here. And then there's this response he wrote to Richard Gaillardetz's Commonweal article "The Limits of Authority," disagreeing with Gaillardetz's claim that "The bishops’ teaching authority is not binary in character; it is simply not the case that they either teach with an authority that demands unconditional and unquestioning assent or they teach with no authority at all."
(Daniel K. Finn replied to that here.) In short, if the CDF is looking to broaden the range of viewpoints it considers, and especially if it wants to get on top of the contributions of women in contemporary theology, Weinandy would not have been my recommendation.
I haven't found any evidence of progressive views or an inclination to challenge authority among the other members of the commission, which includes Moira McQueen, a Canadian bioethicist and mother of seven (per her Twitter bio), and Tracey Rowland, who is among other things Dean and Permanent Fellow of the John Paul II Institute for Marriage and Family in Melbourne.
Still, a few more women, a few more lay people, a few more non-Europeans: all of these are steps in the right direction. It's worth noting, too, that Francis has indicated that policing doctrinal disputes is not a major priority for him. Perhaps we'll be hearing less in general from the CDF during this papacy.