It’s only Wednesday, and it’s already a big Catholic news week. Pew Research released a new poll setting the table for the pope’s spin through Washington, D.C., New York City, and Philadelphia later this month. Francis announced that for the Jubilee Year of Mercy, which will begin in December, he will allow all priests to absolve those who confess procuring abortions—and that priests of the schismatic Society of St. Pius X can hear confessions too. And today word came that Francis met with a liberal French bishop who had been exiled by John Paul II. Let’s start with the sexiest item: data (I’ll get to the other stuff later).
You’ve probably already seen the headlines: “U.S. Catholics Open to Non-Traditional Families” (at least that’s how Pew itself titled the report). Shock. Awe. Fainting couch. But look deeper into the study, and several interesting findings emerge. First, in addition to the fact that most American Catholics don’t agree with Catholic teaching on a range of issues, Pew Research asked a series of questions that, as far as I can tell, no one has ever asked before: How connected to Catholicism are you? Turns out that 45 percent of all Americans either identify as Catholic or are connected to Catholicism—20 percent say they’re Catholic. Is the 20 percent figure news? Not really. But first, let’s have a look at those values findings.Read more
A new poll released in advance of Pope Francis’s visit to the United States offers data that suggest the pontiff will have the ear of many Catholics who have left the church or otherwise become discouraged with its leadership.
The poll by Public Religion Research Institute and Religion News Service presents an interesting profile of those who identify as former Catholics, a group that it says comprises 15 percent of the U.S. population. It finds a gender gap, for example: former Catholics tend to be male (55 percent) while current Catholics are more likely female (56 percent). The former Catholics are more likely to identify as liberal (37 percent) than current Catholics (27 percent) or as political independents (50 percent, former Catholics; 36 percent, current Catholics).
Former Catholics are reported to have a much more positive view of Pope Francis (64 percent approve) than of the church (43 percent). Similar gaps can be found among young people and liberals.
Catholics are much more likely to say that Pope Francis understands the needs and views of American Catholics (80 percent) than to say the U.S. Catholic bishops do (60 percent).
While some conservative Catholics have objected to Francis's priorities, the poll suggests that overall, American Catholics have a more favorable feeling toward their church than they did before Francis became pope. (56 percent said their feelings had changed, and of those 3 out of 5 said their feelings toward the church had become more favorable.)
Perhaps you’ve heard that next month Pope Francis is coming to Washington, D.C., New York City, and Philadelphia after he visits Cuba. (What message might the Argentinian pope be sending by first dropping in on those Jesuit-educated Castros? Best not to think about it.) The impending arrival of the papal caravan has excited a good many Catholics (and many others) while increasing the anxiety of those self-anointed “orthodox Catholics” who fear that the Jesuit pope has a leftish agenda up the sleeve of his cassock. For their part, Francis enthusiasts are waxing enthusiastic. Over at National Catholic Reporter, Michael Sean Winters, who to his credit often has sage things to say when it comes to the liberal-conservative divide in the church, began a many-part series titled “Pope Francis is Coming!” Golly, yes he is, but do we really need the exclamation point? (Winters and I have differed in the past on just how papal-centric Catholics ought to be.) [“Contra Baumann", NCR].)
Francis’s New York City stop will in fact take place almost fifty years to the day after Pope Paul VI, the first pope to visit the United States, flew in for a tumultuous fourteen-hour stay in October of 1965. Like Paul, Francis will address the U.N. and plead for peace. On that score, the papal agenda, however futile, rarely changes. It is unlikely, however, that Francis will warn the U.N. delegates that resorting to birth control is “irrational,” as Paul did, much to the audience’s surprise and befuddlement. One suspects that the “irrational” denial of climate change will be a principal theme, along with the depredations of modern capitalism. Francis’s predecessors were also critics of economic inequality. How could they not be with the way the Gospel disconcerts us all by pointing an accusatory finger at those who neglect the poor? Despite the strenuous if well-rewarded efforts of some neoconservative intellectuals, the eye of a needle hasn’t gotten any larger. Francis’s regard for the poor, much to the discomfort of such folks, does seem to be of a somewhat different intensity than most of those who preceded him in the chair of Peter.
Francis’s visit is a big deal, but I doubt “the entire nation is focused” on it, as Winters imagines.Read more
I confess I didn’t know there was a third Berrigan brother who was also a political activist and peace protester, though not an ordained one. Nevertheless, he appears to have possessed the characteristic Berrigan sense of vocation and certitude.
And did you know that the gangster (Paulie) played by Paul Sorvino in Goodfellas (was it pasta he was cooking to serve with the lobsters in his posh prison cell?) was based on a Brooklyn mobster named Paul Vario? Or that it was an undercover cop, who also happened to be a former teenage delinquent from Brooklyn, who set up Vario and hundreds of other gangsters in one of the NYPD’s most successful sting operations? “As soon as the guy thinks you’re a cop, it’s just like him knowing you’re a cop,” explained Douglas LeVien, the detective who infiltrated the mob. “If he’s suspicious, he’s gonna ask you who’s your mother and who’s your grandmother. And that test you’ll never pass. Then you’re dead.” Ah, gangsters and their mothers. What’s up with that?
Or what about noir and B movie actress Coleen Gray, she of the “luminous skin”? Gray, born Doris Bernice Jensen, played an ingénue opposite John Wayne in Howard Hawke’s classic Red River (1948), and often complained of not being cast as more of a seductress. Later in her career that wish was evidently granted when she starred in The Leech Woman (1960), playing a predator who somehow used fluid from men’s brains to forestall aging.Read more
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First, E.J. Dionne Jr. explains why Donald Trump should win an award for exposing the double-standards of certain politicans: "For Republicans, Trump was a genius until he wasn’t."
The bowing before Trump, you’ll recall, was happening when the man was the midwife of birtherism. Over and over, he questioned whether President Obama was eligible to be in office because he had allegedly not been born in the United States....
The whole thing is worth a read.
Also, we've made available the best interviews conducted by Commonweal since 1939—including Woody Allen, Jorge Luis Borges, Mary Gordon, (Sister) Elizabeth McAlister, Christian Wiman, and Mario Cuomo. The list spans seventy-six years, five popes, and thirteen U.S. presidents. Each interview covers a broad range of topics, but all share the Commonweal style of putting faith in dialogue with contemporary culture in multifarious forms.
See the full list here.
dotCommonweal reader Jack Marth and members of the Waldron Mercy Academy parent community have highlighted a column in support of the school’s former religious instruction director Margie Winters, whose dismissal I wrote about last week. One of the co-authors of the piece is Mary Scullion—a member of the Religious Sisters of Mercy and co-founder and executive director of Project H.O.M.E., an organization devoted to ending homelessness in Philadelphia. Scullion is well known both inside and outside the city, having received Notre Dame’s Laetare Medal in 2011 and being named one of Time Magazine’s 100 most influential people in 2009. Joan McCannon—co-founder of Project H.O.M.E., fellow recipient of a Laetare Medal, and parent of a Waldron graduate—also lent her byline, as did philanthropist James J. Maguire, president of the Maguire Foundation. Scullion’s input on the firing comes as a welcome development to the parents I’ve been in touch with, many of whom had been hoping for her to comment.
From the column, which appeared yesterday on Philly.com:
The recent controversy at Waldron Mercy Academy brings to light that we are at a critical moment for the Catholic Church, and for all persons of faith and conscience in this country. It is a moment rife with pain and struggle, but also hope. ...
[W]e believe that the Church’s truest integrity is at risk when it emphasizes orthodoxy and doctrine without meaningful engagement with human and historic realities. We love the Church: We draw deeply from its rich traditions of spirituality, compassion, service, and justice. But we also recognize (and need to take responsibility for) our many historic blind spots—persecution of heretics, oppression of indigenous peoples in the name of “mission,” and second-class status for women.
While it is painful for us to have to publicly dissent, we are convinced that this is a moment when insistence on doctrinal adherence is clashing with what we believe the Spirit is unfolding in our history—just as it has in the past, with issues like slavery, the rights of women, and the environment. Many Christian denominations have listened to the movement of the Spirit and moved toward both full inclusion and full embrace of the gifts of our gay and lesbian sisters and brothers.
The Church is at its best when it listens to the Spirit speaking in our times and through human experiences. As we listen, we hear the Spirit speaking through the testimony of hundreds of parents and former students, who affirm that Margie has been a marvelous teacher and influence. She has been a gift to the Church, nurturing the faith and morals of countless young people, fostering a spirit of mercy, compassion, and justice.We believe the controversy surrounding Margie Winters is the Spirit inviting us to reflect on Church doctrine that upholds the dignity of every person. ...
As we work through the pain and conflict, as we listen to each other, as we struggle to make sense of the power of tradition and the challenge of newness, we believe this can be a moment of hope and grace.
This week the folks over at Patheos are hosting a "summer symposium" on the Future of Catholicism in the United States. A few are past and present Comonweal contributors including Eve Tushnet, Michael Novak (okay, admittedly that was a while ago) and this rather obscure fellow from Northern California. Somthing to tide you over until the next issue of Commonweal, perhaps?
The first tuition payment for the 2015-2016 school year at Waldron Mercy Academy in Philadelphia is due Wednesday. How many families will choose to meet this deadline, however, is unclear. A number in this tight-knit community of parents plan to withhold payment to protest the recent firing of long-time religious education director Margie Winters.
Winters’s dismissal shares some similarities with the firings of staff and teachers from Catholic schools around the country in recent years: personal details (in this case, a same-sex marriage) come to light; a disapproving parent lodges a complaint; a beloved figure is relieved of duties; students and parents rally in support. While such movements may lose steam in the face of long odds against reinstatement, the parent community of Waldron thinks it can keep the pressure up through the World Meeting of Families in Philadelphia so that it will still be an issue when Pope Francis visits in September. And an open letter to Francis from Winters’s wife, Andrea Vettori, that is now being shared across social media and news outlets is providing further energy. “Waldron is a community that acts when there is a crisis,” said Diana Moro, who is in charge of the Facebook page StandWithMargie, which has garnered more than 10,000 likes in just over a week.
How realistic are their hopes?Read more
Pope Francis's in-flight press conferences--freewheeling, unscripted, even unredacted (at least for the moment)--have produced quite a bit of news. Who could forget "Who am I to judge?" Or the time the pope said that a friend who talks smack about his mom "is going to get a punch in the nose"? Reporters know that asking Francis the right question in just the right way might elicit a headline-worthy response. No surprise, then, that on the flight back to Rome following the pope's visit to South America, where he took globalization to the woodshed, a couple of enterprising reporters wanted to talk economics. Roll tape.
Noting how often Francis had spoken of the poor over the past several days, one German journalist wanted to know why the pope didn't say more about "the middle class, that is, the working people, the people who pay taxes, normal people, like the Greeks." All right, he didn't actually mention the Greeks. He did, however, want to know the pope's message for those non-abnormal, responsible payers of taxes.
Instead of asking the reporter whether he realized that Bolivia--where he delivered his stinging rebuke to purveyors of globalization--is the poorest country in South America, that 60 percent of its 8 million residents live below the poverty line, a quarter of them in extreme poverty, Francis responded graciously: "Thank you very much, that is a nice correction. You are right, that is a mistake on my part. I have to think about that." The Catholic News Agency made it sound like Francis had never considered this before: "You're right, I'll have to come up with something!" But Francis didn't quite say that, and he wasn't done answering the question.Read more
As you may have heard, the bishop of Rome will be vacationing in the United States in a few months. This morning, the U.S. Conference of Catholic Bishops finally released his itinerary. Should you want to go full groupie, here are the relevant details:
WEDNESDAY, SEPTEMBER 23 (WASHINGTON, D.C.)
9:15 a.m. Meeting with President Obama at the White House
11:30 a.m. Midday Prayer with the bishops of the United States, St. Matthew's Cathedral
4:15 p.m. Mass of Canonization of Junipero Serra, Basilicia of the National Shrine of the Immaculate Conception
THURSDAY, SEPTEMBER 24 (WASHINGTON, D.C., NEW YORK CITY)
9:20 a.m. Address to Joint Session of the United States Congress
11:15 a.m. Visit to St. Patrick in the City and Catholic Charities of the Archdiocese of Washington
4:00 p.m. Depart from Joint Base Andrews
5:00 p.m. Arrival at John F. Kennedy International Airport
6:45 p.m. Evening Prayer (Vespers) at St. Patrick's Cathedral
FRIDAY, SEPTEMBER 25 (NEW YORK CITY)
8:30 a.m. Visit to the United Nations and Address to the United Nations General Assembly
11:30 a.m. Multi-religious service at 9/11 Memorial and Museum, World Trade Center
4:00 p.m. Visit to Our Lady Queen of Angels School, East Harlem
6:00 p.m. Mass at Madison Square Garden
SATURDAY, SEPTEMBER 26 (NEW YORK CITY, PHILADELPHIA)
8:40 a.m. Departure from John F. Kennedy International Airport
9:30 a.m. Arrival at Atlantic Aviation, Philadelphia
10:30 a.m. Mass at Cathedral Basilica of Sts. Peter and Paul, Philadelphia
4:45 p.m. Visit to Independence Mall
7:30 p.m. Visit to the Festival of Families Benjamin Franklin Parkway
SUNDAY, SEPTEMBER 27 (PHILADELPHIA)
9:15 a.m. Meeting with bishops at at St. Martin's Chapel, St. Charles Borromeo Seminary
11:00 a.m. Visit to Curran-Fromhold Correctional Facility
4:00 p.m. Mass for the conclusion of the World Meeting of Families, Benjamin Franklin Parkway
7:00 p.m. Visit with organizers, volunteers and benefactors of the World Meeting of Families, Atlantic Aviation
8:00 p.m. Departure for Rome
Faced with the Supreme Court's decision to make same-sex marriage the law of the land, Archbishop Joseph Kurtz, president of the U.S. Conference of Catholic Bishops, predictably expressed his displeasure:
Just as Roe v. Wade did not settle the question of abortion over forty years ago, Obergefell v. Hodges does not settle the question of marriage today. Neither decision is rooted in the truth, and as a result, both will eventually fail. Today the Court is wrong again. It is profoundly immoral and unjust for the government to declare that two people of the same sex can constitute a marriage.... Mandating marriage redefinition across the country is a tragic error that harms the common good and most vulnerable among us, especially children.
Other bishops, however, took another tone. Calling the majority decision in Obergefell "particularly painful," Cardinal Seán O'Malley of Boston urged Catholics to "both protect our own deeply held values and participate with civility and charity in the continuing national discussion about this decision."
In a longer reflection on the decision, Cardinal Donald Wuerl reminded his people that "Christians have the responsibility to learn and to grow in their faith in order to share it with others"--without barring the church door to those who struggle with the church's definition of marriage. They too must be welcomed.Read more
Pope Francis’s new environmental encyclical cites the usual sources. In addition to Scripture, we find the documents of the Second Vatican Council, the encyclicals and addresses of his papal predecessors, the Catechism of the Catholic Church, his own Evangelii Gaudium, and others.
Most surprising, however, is Francis’s turn to the documents of national and regional bishops’ conferences. He cites one USCCB document (no. 52), one from the Canadians (no. 85), two from the Germans (nos. 48 and 69), and one from the Portuguese (no. 159). I counted twenty-one references to environmental documents from episcopal conferences. Only the five mentioned above represent North America and Europe. The remaining sixteen refer to documents from bishops’ conferences in Latin America, Africa, Asia, and Oceania. Twice he cites the Latin American Bishops’ 2007 Aparecida document, on which he worked (nos. 38 and 54).
These references are doubly striking. First, Pope Francis is the self-proclaimed “man from the end of the world,” who appoints new cardinals from places many Americans have never heard of. As the pope of the periphery, Francis does not treat such questions as the environment and the family exclusively, or even primarily, in terms of perspectives dominant in Washington, Bonn, London, or even Rome. He wants to hear the voices of the churches from the Global South. Americans are going to have to get used to the fact that they make up only about 4% of the world’s Catholics. As this encyclical makes clear, Pope Francis does not map easily on to the landscape of cultural and political strife in the United States. His upcoming visits to Washington and Philadelphia will, I suspect, make this even clearer.
Second, these twenty-one references to teaching documents of episcopal conferences signal Francis’s own vision that the church of which he is chief pastor and teacher is a collegial body.Read more
Understanding last night's massacre in Charleston, South Carolina, where a young white man entered one of the city's oldest historically black churches and shot to death nine people who were participating in a prayer meeting, requires understanding the intersection of race and religion in the American South, and that is no small matter.
I know this difficulty firsthand: about two years ago I moved with my family to Tallahassee, Florida, and in the past few months we stopped attending the large, predominantly white parish on the north side of town where we enrolled as parishioners when we first moved in, and are now going instead to a small parish on the city's south side where the congregation at the English-language Mass is so predominantly black that ours is often the only white family in attendance.Read more
Here’s a mid-day roundup of response to Laudato Si’ from around the web (if you've already made sure to read Anthony Annett, David Cloutier, Michael Peppard, and Massimo Faggioli on Commonweal). Start with E. J. Dionne Jr., who, in a column posted to our website, says anyone who claims Francis is inventing radical new doctrines
will have to reckon with the care he takes in paying homage to his predecessors, particularly Pope Benedict XVI and St. John Paul II. He cites them over and over on the limits of markets and the urgency of environmental stewardship. Laudato Si’ is thus thoroughly consistent with over a century of modern Catholic social teaching, and if it breaks new ground, it does so within the context of a long tradition -- going back to St. Francis himself.
Similarly, Emma Green in The Atlantic:
Historical references … are peppered throughout the document, and they serve as an important reminder to an often-giddy media that loves to write about today’s revolutionary pope: In the Church, precedent is everything. Francis’s argument is deeply grounded in Catholic teachings dating back to the late-19th-century writings of Pope Leo XIII (and before that, Jesus). … This is far from the Church’s first foray into environmentalism. “I always remind my environmental friends that St. Francis was ours before he was theirs,” said John Carr, a professor at Georgetown and former staffer at the United States Conference of Catholic Bishops. “This didn’t begin with Earth Day or Al Gore. It began with Genesis.”
R. R. Reno at First Things:
In this encyclical, Francis expresses strikingly anti-scientific, anti-technological, and anti-progressive sentiments. In fact, this is perhaps the most anti-modern encyclical since the Syllabus of Errors, Pius IX’s haughty 1864 dismissal of the conceits of the modern era. … Francis has penned a cri de coeur, a dark reflection on the systemic evils of modernity. Like the prophet Ezekiel, Pope Francis sees perversion and decadence in a global system dominated by those who consume and destroy. The only answer is repentance, “deep change,” and a “bold cultural revolution.” If Francis continues in this trajectory, Catholicism will circle back to its older, more adversarial relationship with modernity.
But Josiah Neely, also at First Things, calls Laudato Si' “a more measured affair” that deserves fuller reading: “[T]here seems to be a fairly large disconnect between the criticism of (much of it made prior to the release of the actual text) and the encyclical itself.”
Francis X. Rocca in the Wall St. Journal zeroes in on “passionate language likely to prove highly divisive” and characterizes Laudato Si’ as a “broad and uncompromising indictment of the global market economy.”
What, George Weigel asks, does Francis write in the encyclical?Read more
This morning Pope Francis's encyclical Laudato Si' was released and presented by Cardinal Peter Kodwo Appiah Turkson, president of the Pontifical Council “Justice and Peace.” Alongside Turkson were other presenters: Metropolitan John Zizioulas, representing the Ecumenical Patriarchate and the Orthodox Church; Professor John Schellnhuber, founder and director of the Institute for Climate Impact in Potsdam; Carolyn Woo, president of Catholic Relief Services and former dean of the Mendoza College of Business of the University of Notre Dame; and Valeria Martano, a teacher from Rome. The following is some selected Twitter coverage of the event as it happened.
I invite all to pause to think about the challenges we face regarding care for our common home. #LaudatoSi
— Pope Francis (@Pontifex) June 18, 2015
The conference begins:
— Carolyn Woo (@WooCRS) June 18, 2015
— Antonio Spadaro SJ (@antoniospadaro) June 18, 2015
Joseph A. Komonchak has received the John Courtney Murray Award from the Catholic Theological Society of America, the organization’s highest honor. Regular readers of Commonweal are no doubt familiar with Joe’s work: He is not only a longtime friend and contributor, but also (of course) a leading scholar on Vatican II, the editor of a five-volume history of the council, and the author of more than one hundred and fifty articles. The award was presented June 13 at the CTSA convention in Milwaukee. Please join us in congratulating Joe on winning such well-deserved recognition from his fellow theologians.
This morning, ten days after the Archdiocese of St. Paul and Minneapolis was criminally charged with child endangerment and five days after Pope Francis announced a new tribunal for bishops who mishandle cases of abusive priests, the Vatican announced the resignations of Archbishop John Nienstedt, along with one of his auxiliary bishops, Lee Piché. Prosecutors charged the archdiocese with failing to protect the victims of Curtis Wehmeyer, the now laicized priest who is serving a five-year sentence for molesting children and possessing child pornography. (The criminal complaint also named several other accused priests whose cases were mishandled by the archdiocese.) Nienstedt's replacement has not yet been named. In the meantime, Pope Francis has appointed Archbishop Bernard Hebda as apostolic administrator (not the Twin Cities' remaining auxiliary bishop, Andrew Cozzens)--an unusual move, given the fact that Hebda is already the coadjutor archbishop of Newark, where he lives.
Nienstedt has been buffeted by calls for his resignation ever since his former top canon lawyer, Jennifer Haselberger, provided Minnesota Public Radio with troubling information about the archdiocese's responses to cases of accused priests. As recently as last July, Nienstedt pledged not to resign. "The resignations were both prudent and necessary," Haselberger told me. "The Holy See has acted wisely by appointing an apostolic administrator."Read more
On Friday, a Minnesota county attorney filed criminal charges against the Archdiocese of St. Paul and Minneapolis, alleging that for years church leaders—including Archbishop John Nienstedt—failed to protect children from a priest who would eventually plead guilty to molesting children and possessing child pornography. Owing to its acts or omissions, according to prosecutors, the archdiocese endangered children by mishandling a series of warnings about Curtis Wehmeyer dating back to his seminary days. He applied to seminary in 1996 and was jailed in 2013. (Prosecutors also filed a civil petition alleging the same offenses.) “It is not only Curtis Wehmeyer who is criminally responsible for the harm caused [to his victims],” said Ramsey County Attorney John Choi during a press conference, “but it is the archdiocese as well.”
In a statement released late Friday, Auxiliary Bishop Andrew Cozzens apologized for the suffering of all victims of sexual abuse, and pledged to cooperate with civil authorities. Nienstedt did not make a public statement. But on Saturday, June 6, he sent a letter to Twin Cities priests commenting on the charges. “The events of the past twenty-four hours have been disturbing to me,” the archbishop wrote. While prosecutors “had not indicated their findings to us before noon this past Friday,” he continued, “my staff and I will continue to work with them closely and collaboratively to meet their concerns.” Nienstedt concluded: “As we celebrate the great feast of Corpus Christi, we acknowledge that the grace of the Holy Eucharist elevates us beyond our all too human nature so as to be united in the one Body of Christ.”
In late 2013, the archdiocese was plunged into scandal after Nienstedt’s former top canon lawyer went public with damning accounts of how the archdiocese had handled cases of accused priests—including Wehmeyer. In December of that year, Nienstedt himself was accused of groping an eighth-grader (he denies the allegation and has not been charged). Adding to the controversy, in July 2014 it came to light that Nienstedt was himself being investigated by an outside law firm—hired by the archdiocese—for multiple allegations of inappropriate sexual conduct with seminarians, priests, and other adult men. Nienstedt denies any wrongdoing. Following a series of sexual-abuse lawsuits, the archdiocese filed for bankruptcy in January. Amid calls for his resignation, Nienstedt has said that he will not step down.
The six gross misdemeanor charges—three for child endangerment and three for contributing to the delinquency of a minor (Wehmeyer gave his victims alcohol and marijuana)—were filed against the archdiocese as a corporation. A conviction would bring a small fine for the archdiocese, not jail time. At this time, there is not enough evidence to charge individual church officials, Ramsey County Attorney Choi said at Friday’s press conference. (Still, prosecutors name several diocesan leaders in the complaints, including Nienstedt, his predecessor Archbishop Harry Flynn [once seen as a leader on the issue of clerical abuse], his predecessor Archbishop John Roach; and several vicars general, including Auxiliary Bishop Lee Piché (currently responsible for overseeing the ongoing investigation of Nienstedt’s alleged sexual misconduct), Fr. Kevin McDonough, and Fr. Peter Laird.) Even though no one has been charged as an individual, Choi explained, that doesn’t mean the prosecutors’ work is done. The investigation is ongoing. “In fact,” he continued, “the investigation right now is very robust.”
The inquiry that led to Friday’s charges began twenty months ago. Investigators interviewed more than fifty witnesses—some more than once. They obtained more than one hundred seventy thousand pages of documents from “numerous sources,” Choi said. It is not clear whether the charges will hold up in court, and it seems doubtful that the archdiocese will even allow the case to go to trial. The criminal complaint has been called virtually unprecedented. Its closest analogues are the cases of Bishop Robert Finn, who was convicted of failing to report suspected abuse; and the archdiocese of Cincinnati, which was fined by a judge for failing to report abuse in the 1970s and ’80s. But even if Choi is unable to secure a conviction, he may get a settlement. The investigation has turned up a vast amount of evidence that calls into question past and current leaders of the Archdiocese of St. Paul and Minneapolis. “The facts that we have gathered cannot be ignored. They cannot be dismissed, and are frankly appalling,” Choi said Friday, “especially when viewed in their totality.”Read more
In writing on the presidential candidacy of Bernie Sanders, E.J. discusses "The Two Santa Claus Theory" put forth by supply-siders in the 1970s and says that Sanders may be tapping into something:
The senator from Vermont has little chance of defeating Hillary Clinton for the Democratic presidential nomination. But he is reminding his party of something it often forgets: Government was once popular because it provided tangible benefits to large numbers of Americans...
Read all of "The New St. Nick" here.
And, among the highlights from our new issue is Robert Gascoigne writing on the affinities between Christians and the "secularists" who "share with Christians many of the key ethical values that can motivate and energize democratic political life."
[The] significant commonality of ethical and political ideals between secular humanism and the contemporary Catholic Church has a complex and turbulent historical background. The litany of suffering of members of the church at the hands of revolutionary political movements is a long and terrible one. Yet the relationship between the Catholic Church and movements for democratic change and social justice has happily, and surprisingly to many, developed into a shared commitment to defending human rights.
Read all of "Shared Commitments" here.
And, Rand Richards Cooper pens a Last Word on the troubling ubiquity of smartphones and the baffling "universal desire to be connected everywhere and all the time":
[T]hat’s America these days: people everywhere with their heads bent, fingertips flicking at their screens. Couples in restaurants, silently flicking. A schoolbus full of teenagers, heads bent as if in prayer.... But what happens when what we’re farming out is consciousness itself—the ability to be ourselves, with ourselves, amid the glories of creation?
George Weigel seems quite immune to irony. In a recent column, be opines on what he sees as “The Catholic Church’s German Problem”. Yet in the run-up to the pope’s encyclical on the environment, perhaps a more appropriate headline would be “The Catholic Church’s North American Problem”. As we all know, the sound and fury surrounding a document that has not yet been published is simply unprecedented. And it is equally clear that this sound and fury is coming overwhelming from the United States—from its noisy cabal of libertarians, free market fundamentalists, oil and gas industry vested interests, and climate science denialists.
Full disclosure: I was involved in last month’s symposium at the Pontifical Academy of Sciences entitled “Protect the Earth, Dignify Humanity: The Moral Dimensions of Climate Change and Sustainable Development”. As I noted before, this symposium brought together some of the world’s top climate scientists, development practitioners, and religious leaders, and it was opened by Ban Ki-Moon. It also had the dubious distinction of being gate-crashed by the worst emblem of this “American problem”—the Heartland Institute, which uses quack science to mock the idea of climate change while upholding the virtues of the unlimited extraction of fossil fuels. More than one person noted in private that this is indeed an American issue, and it is being driven by American financial interests.
And who provides cheap intellectual cover for these radicals and dangerous extremists? None other than George Weigel. In the aftermath of our symposium, he noted that it “assiduously excluded those skeptical of the U.N.’s global-warming orthodoxies” – as if the subject of anthropogenic global warming was actually subject to debate outside the hermetically-sealed chamber occupied by this cabal.
Circling back to his attack on the German Church, the lesson Weigel draws is that of “a cautionary tale about the effects of surrendering to the spirit of the age.” Yet I would contend that few American Catholics in the modern era have surrendered more to the spirit of the age—the age of Reagan and the resurgence of free-market liberalism and aggressive militarism—than George Weigel.Read more
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