Some follow-up stories on Ukraine, Putin, the snipers, and anti-Semitism.
Who were the snipers in Maiden that provoked the outrage that toppled the government of Viktor Yanukovich? At first, rumors were Ukrainian intelligence services, then it was elements of the Opposition wanting to provoke more outrage, and now? The Russians, of course. Here: an AP report from Haaretz.
Why did Putin do this: Stephen Lee Meyer of the NYTimes, writing from Moscow, has a story suggesting that this was an ad hoc decision born of Putin's anger at Western interference in Ukraine. It is suggestive that Meyer seems to have gotten the story from leakers in the Kremlin and business world who may not be happy about how things are turning out.
Here is James Stewart on the NYT Business Pages "Why Russia Cannot Afford Another Cold War," offering an optimistic assessment of why Putin's plan will not work: Why? Russian capitalism. Too optimistic?
Anti-semitism? The Jewish Daily Forward, here in NYC, has an account.
And the Tatars? 300,000 live in the Crimea and form 15 percent of the population. They do not want to be joined to Russia. The New Yorker has this account.
If you’ve spent any time in the last ten days or so watching the Olympics you may have caught the ad from Cadillac and thought to yourself: wait -- what? To synopsize: pugnacious, squared-jawed guy speaks directly to camera about why the American way of doing things is so great, as he takes the viewer on a swaggering tour of his holdings: from the vista of his infinity pool, across the natural-lit expanses of his glass-sided home, and ultimately to his serene, manicured driveway, where a shiny new Cadillac ELR awaits the promised imprint of his imperial haunches. The ad is titled “Work Hard,” and on advertising site iSpot it’s summarized like this: “Why do you work hard, foregoing [sic] vacation, family, and personal time? For stuff? No, it’s for a sense of accomplishment.”
Maybe the explanation is necessary, because the actual words—to say nothing of the accompanying images of male dominion (docile and quietly occupied daughters, winsomely smiling wife, immaculate open-floor layout)—do allow for other possible interpretations:
Why do we work so hard? For what? For this? For stuff? Other countries, they work, they stroll home, they stop by the cafe, they take August off. Off. Why aren't you like that? Why aren't we like that? Because we're crazy, driven, hard-working believers, that's why. Those other countries think we're nuts. Whatever. Were the Wright Brothers insane? Bill Gates? Les Paul? Ali? Were we nuts when we pointed to the moon? That’s right. We went up there. You know what we got? Bored. So we left. Got a car up there, left the keys in it. You know why? Because we're the only ones going back up there, that's why.
But I digress. It's pretty simple. You work hard, you create your own luck, and you gotta believe anything is possible. As for all the stuff, that's the upside of only taking two weeks off in August. N’est-ce pas?
So: Inspiring, or repulsive? That’s the either/or quality of the debate that’s taken shape in the days since the ad first aired, but after repeated viewings I find it to be neither. Or, at any rate, not simply repulsive; plenty of commercials just by dint of their being commercials are repulsive. But the (quite literal) wink that comes with this ad pushes it into a different category. Come on, it wants to assure us, we know we’re being over the top here; we’re really just joking. But like anything that comes with a wink, there’s the other, underlying assurance to those in the know that it’s not a joke. Don’t be fooled by the appropriation of talismans of cool like Les Paul and Muhammad Ali—these are just two more acquisitions for this guy, accumulated cultural “capital” no more familiar to him than the art he’s purchased for his walls (as others have pointed out, doesn’t he realize that Ali forswore his given American name, converted to Islam, refused military conscription, and criticized U.S. policy on race and economics?). Don’t be fooled that he actually unplugs his little reward to himself—how much of an offset to a carbon footprint like his will an electric car provide? And then there’s the snotty French sign-off, which against the backdrop of international athletic competition underscores the current “maker” contempt toward any system not explicitly tuned to maximize personal wealth, American-style.
But it’s just a joke. And it’s not about wealth or stuff, even though the Cadillac ELR is, according to the advertising, “priced from $75,000,” home-charging station not included.
UPDATE: event to be rescheduled due to weather and campus closing on February 3.
In the past month, several major news outlets have raised the question of whether Pope Francis is having an effect on political figures in the United States. Kathleen Hennessey's A1 story in the Los Angeles Times reported on how and why President Obama, for example, had come to quote the Pope.Read more
“Neutrality” is a principle built into the whole idea of the Internet, an almost creed-like notion set out by the pioneers of the technology and devotedly intoned (sometimes proclaimed) by their legions of descendants worldwide. The idea that the smallest, least-followed blog or smallest local-business website should be available as quickly and easily, to any user, as are Google, Amazon, or CNN seems so basic, so true, to our understanding of how online information can be accessed and shared that it would barely dawn on us to consider it another way.
Which is maybe part of the problem. Anyone surprised by the decision Tuesday of a federal appeals court to strike down the concept of “net neutrality” – and many people are – probably thought little or nothing of the FCC’s decision in 2002 to classify the web as an “information” service and not as a telecommunications service like telephone, thus consigning it to a different regulatory category. Phone companies are obligated to place calls between parties without any roadblocks, and the same free and open flow of communications came to be an accepted characteristic of the Internet. For a while, the spirit of neutrality obtained—even to the point of “Net Neutrality” rules being enacted at the federal level in 2010. But the regulatory distinction between utilities and information services, an important one, was always clear to Internet service providers, which have long sought freedom from government limits on how they can use, and make money from, the networks they've built.
Fact is, the service providers are right, at least on the legal point – something the appeal judges were said to have noted somewhat ruefully in their decision (for this reason, the case doesn’t seem likely to go to the Supreme Court). Had the FCC simply categorized web service as a telephone-like utility back in 2002, people might not be so worried about what they woke up to today.
Which is what, exactly?Read more
Eduardo Penalver has already flagged my favorite holiday report on the Francis effect (published just in time to influence year-end charitable giving). And as we ring in the New Year, let's spare a thought for the persecuted rich. It's bad enough Francis keeps talking about the poor all the time, but now he's suggesting that someone other than those same poor people may be responsible for their poverty -- and worse, that Catholics are called on to work for a more just distribution of the world's goods. He wants us to change the system, but has he given any thought to how that might affect the people who currently benefit most from that system? CNBC is on it:
[Home Depot founder Ken] Langone said he's raised the issue more than once with Cardinal Timothy Dolan, archbishop of New York, most recently at a breakfast in early December at which he updated him on fundraising progress."I've told the cardinal, 'Your Eminence, this is one more hurdle I hope we don't have to deal with. You want to be careful about generalities. Rich people in one country don't act the same as rich people in another country,' " he said.
One of the things that makes this story so jaw-dropping is the presumption -- on the part of Langone, and as ever on the part of CNBC -- that those who see or read it will sympathize with the petulant wealthy. Do you really want to make things harder for people who are so much wealthier and more successful than you? CNBC constantly asks its viewers. Do you think we can afford to let them get upset?
I do feel for Cardinal Dolan, caught between the demands of fundraising in a wealthy city and the clear teaching of a very popular pope. I wouldn't want to be explaining Evangelii Gaudium to any prospective donors over breakfast. Still, I'd like to think that, if pressed, I could do a little bit better than "The pope loves poor people. He also loves rich people. He loves people, alright? He's not into the condemning game."
I do not think CNBC's reporting on this story was motivated by a desire to get people thinking about how relying on the goodwill of wealthy donors compromises the integrity of the church. But that's where this story left me. What might it mean if bishops like Dolan had to square off with a few sulking multimillionaires and tell them, Look, here's the social teaching of the church, and here's a chart demonstrating how income inequality has increased, and if all that makes you feel less generous then I'll just have to ask someone else? Historians of the church in New York often point out that its many beautiful parishes -- which some now consider an embarrassment of riches -- were built by immigrants giving from what little they had. And hey, maybe that wasn't such a bad system. The widow's mite doesn't go quite as far, but at least it doesn't carry with it the obligation of downplaying the spiritual risks of wealth and soft-pedaling the cry of the poor. The widow, unlike her seven-figure-donor coreligionists, would probably like what the pope has to say.
There are, of course, great minds working hard to make sure it doesn't come to that.Read more
This will be my final consumer critique of 2013. Graham Crackers! The Christmas pie is Cognac Pie in a graham cracker crust. Amazingly delicious.
What a hassle to find a box of PLAIN graham crackers. Plain they must be, no cinammon, no honey, no tutti fruitti! Made by Nabisco, they come in a red box. They have been available--well, for centuries, at least two. Desperate, I finally found two boxes hidden behind soda crackers at D'Agostinos.
What's the problem? Sold out? Not stocked? Woe!
Two new items featured on the homepage today. First, the editors on working for less than a living wage:
Contrary to popular misconceptions nourished by some in the media, most of the low-wage workers who would benefit from a higher minimum wage are not teenagers earning a little pocket money and learning some basic job skills. More than 90 percent of them are adults and almost a third are parents. The federal government spends around $7 billion a year on public assistance just for the families of fast-food workers. If conservative lawmakers are serious about streamlining entitlement programs and promoting self-reliance, they should be lining up behind proposals to raise the minimum wage.
So why aren’t they? It isn’t for lack of public support. A large majority of voters from both parties are in favor of raising the minimum wage. Whatever their opinions about welfare, most Americans agree with Adam Smith that those who work for a living should actually make one. Opponents of a higher minimum wage say it will only hurt the poor by reducing the number of jobs: when labor costs are higher, they warn, employers will hire fewer workers. This argument has a certain intuitive force, but several recent studies suggest that modest minimum-wage increases have no significant effect on employment levels. Lobbyists for retailers and fast-food restaurants also argue that higher wages will drive up business costs, which will be passed along to consumers as higher prices. But research suggests that a $10.10 minimum wage would add only a few pennies to the price of a hamburger. The lobbyists don’t mention that the big corporations they represent could also absorb some of the higher labor costs by accepting lower profit margins.
Read the whole thing here.
Also, Cathleen Kaveny looks deeper into the ACLU's complaint against the USCCB in the case of Tamesha Means, who allegedly received medically negligent treatment in the course of her pregnancy and miscarriage at a Catholic health facility:
The alleged negligent act: promulgating the Ethical and Religious Directives for Catholic Health Care Services.
According to the complaint, the USCCB is responsible because it “directed the course of care Plaintiff received.” ... According to the plaintiff, Directive 27 does not require Catholic hospitals to disclose the option of a “previability pregnancy termination,” because (she claims) the church does not see it as morally legitimate. The plaintiff also blames Directive 45, which prohibits abortion. That directive reads: “Every procedure whose sole immediate effect is the termination of pregnancy before viability is an abortion, which, in its moral context, includes the interval between conception and implantation of the embryo.” The plaintiff contends that Directive 45 prevented [the hospital] from either completing the miscarriage or referring her to a place that would do so.
But has Means identified the right defendants? Contrary to popular belief, the USCCB does not have the power to tell individual bishops—or Catholic health-care systems—what to do and what not to do.
Read the whole thing here.
It's hard to believe that question is still being debated, isn't it? For over 100 years, the definitive answer is No. Pope after pope after pope, right up to Benedict XVI, has explained this in the most magisterial ways.
But perhaps it has taken Pope Francis's singular history, style, and gift for communication to break through the noise of American-style capitalism. Or perhaps the underbelly of globalization has finally come to light, through a combination of the explosion of financial capital, the worldwide recession, and the opportunities afforded by the Information Age for learning about the distant effects of almost-unregulated markets.
Whatever the reason, Pope Francis is getting through. He is obviously not a Marxist or socialist. But he is leveling strong critiques of the current state of global capitalism -- as it is actually being employed. And to my mind, one of the best interpreters of his message (especially for those reading from the right-wing) has been Michael Gerson.Read more
We’ve just posted the latest issue to the homepage, and here are some of the highlights:
- J. Peter Nixon writes there’s still reason to be optimistic about Obamacare – but that “to understand why, it helps to know a few details about the law.”
- David Cloutier writes on how luxury compromises Christian witness: “If many Catholics are more willing to admire someone like Dorothy Day than to follow her example, that is also partly because many of us have adapted to our country’s consumer culture—a culture in which affluence is morally innocent or even commendable.”
- John Garvey on the importance of vows – and “the difference vows can make in a culture where many expect them to be broken” [subscription].
See the full table of contents for the December 20 issue right here.
Also featured today, E. J. Dionne Jr. on the return of the working-class hero: “For the first time in a long time, working people are making their way back into the news.” Read the whole column here.
Posted to our homepage, two pieces on Francis’s Evangelii Gaudium. First, from our editors, who in “Out of the Tomb” write:
Francis wants to remind us that the church derives its whole identity from its mission to preach the gospel and to do so joyfully. This means that all Catholics, whatever their particular vocations, should understand themselves as missionaries. Most important, in order to share God’s mercy with a suffering world, Catholics must not allow their own sufferings to rob them of joy or apostolic vigor. Despite Francis’s characteristically upbeat tone, there is a suggestion of exasperation with those he describes, in the English translation, as “sourpusses.” He cautions against a “tomb psychology” that “slowly transforms Christians into mummies in a museum.” He does not quote St. Francis de Sales’s famous maxim “A sad saint is a sorry saint,” but he might have. If Christians really are people who have been liberated by God’s mercy, then, Francis insists, they should act as though they have been liberated.
You can read the whole thing here.
E. J. Dionne Jr. also writes on Francis’s exhortation:
Pope Francis has surprised the world because he embraces the Christian calling to destabilize and to challenge. As the first leader of the Catholic Church from the Southern Hemisphere, he is especially mindful of the ways in which unregulated capitalism has failed the poor and left them “waiting.”
His apostolic exhortation, “The Joy of the Gospel,” is drawing wide and deserved attention for its denunciation of “trickle-down” economics as a system that “expresses a crude and naive trust in the goodness of those wielding economic power.” It’s a view that “has never been confirmed by the facts” and has created “a globalization of indifference.” Will conservatives among American Catholics who have long championed tax cutting for the wealthy acknowledge the moral conundrum that Francis has put before them?
But American liberals and conservatives alike might be discomfited by the pope’s criticism of “the individualism of our postmodern and globalized era,” since each side defends its own favorite forms of individualism. Francis mourns “a vacuum left by secularist rationalism,” not a phrase that will sit well with all on the left.
Read it all here.
Whether he did or didn't, there are several million angry people out there who are getting "pay more or be cancelled" notices from their insurance companies for 2014.
So what's going on? On the RIght, of course, Obama was caught in a bald-faced lie, having given his personal guarantee that all Americans could keep their current insurance if they wished. On the Left, technically Obama wasn't lying, because there is nothing in the PPACA (Obamacare) statute that says that insurance companies have to cancel policies or that anyone at all has to be forced onto the exchanges. But Obama can't control the insurance companies and their own business decisions. So it's their fault.
Everyone is spinning as fast as they can. What's really happening?Read more
A couple of new stories now on our homepage.
First, Joseph Sorrentino's photo essay on the laborers who help harvest New Mexico's green chile crop -- which amounted to about 78,000 tons worth a total of $65 million in 2012:
The people who pick it ... barely eke out a living, and some of them can’t even afford their own lodging. Sin Fronteras Organizing Project’s shelter in El Paso, Texas, opened in 1995 to house farmworkers who don’t earn enough to rent an apartment. ... The shelter can accommodate up to 125 people. A majority are men who stay there to sleep in a crowded main room; a few more are tucked in the narrow hallway outside the bathrooms. A dozen or so sleep upstairs, in a smaller room where bedding is stored on plastic shelves. A few women, generally only two or three, sleep in a tiny room off the reception area. The shelter’s accommodations are, to put it mildly, rough. There are no beds; people sleep on thin mats or blankets spread on the linoleum floor. And there is no privacy. The men’s bathroom has only one functioning urinal. The shelter is crowded, hot, and stuffy. But there aren’t many alternatives for these workers.
Read the whole thing here, and see the slide show that appears at the bottom of the story.
Also, E. J. Dionne writes on Washington's misplaced obsession with the deficit:
Since a Republican Party driven by tea-party thinking managed to make government spending and deficits Washington’s paramount concerns, the administration has backed off aggressive efforts to use government to pump much-needed energy into an economy whose tepid growth since the 2008 implosion has left 11.3 million Americans still out of work.
By putting so much effort into negotiating a failed “grand bargain” with House Speaker John Boehner in 2011 and subsequently agreeing to the sharp, across-the-board cuts of the “sequester” to get out of a crisis, President Obama contributed to the deficit chorus. Because of the fiscal tightening, our unemployment rate is probably a point higher than it would have been otherwise. We’ve done a heck of a job on the deficit, reducing it from about 10 percent of the economy in 2009 to 4 percent now. We’ve done badly by the jobless.
Read the whole thing here.
Now featured on the homepage, Charles R. Morris on what could happen should the U.S. default on its debt:
What is most scary about the possibility that Congress will fail to authorize an increase in the national debt limit is that no one really knows what the consequences might be. But it is not alarmism to fear that such a step could trigger a global recession....
The most immediate impact of a default will be on countries—from the Middle East to East Asia—that currently hold trillions in surplus dollar balances. They will suffer major losses, which will accelerate the move toward trading in other currencies, something long-bruited by countries that resent America’s financial dominance. The United States will be punished as its own cost of borrowing rises substantially, and possibly permanently....
The effect on world trade could be catastrophic, as buyers and sellers attempt to reprice cargoes in midstream. When Jamie Dimon, head of JPMorgan Chase, said that a default “would ripple through the global economy in ways that you can’t possibly understand,” he really meant it.
Though the House did nothing yesterday to address the crisis, the Senate could review and announce a deal today that would fund the government through January 15 (at the levels reflecting the cuts enacted in March) and raise the debt ceiling through February. Sen. John McCain says that, as he predicted, Republicans have lost a battle they never could have won, and Sen. Lindsey Graham says Republicans "really did go too far."
From yesterday's Wall Street Journal:
This is the quality of thinking—or lack thereof—that has afflicted many GOP conservatives from the beginning of this budget showdown. They picked a goal they couldn't achieve in trying to defund ObamaCare from one House of Congress, and then they picked a means they couldn't sustain politically by pursuing a long government shutdown and threatening to blow through the debt limit.
Jonathan Strong at The Corner has an insider's account, quoting a senior GOP aide--"It's all over. We'll take the Senate deal"--and passing this along:
The Christian rite accompanying legislative chaos [Tuesday] was Florida representative Steve Southerland’s rendition of “Amazing Grace” — “all three verses,” said Representative Michael Burgess (Texas) afterwards in amazement. But Southerland is an undertaker by trade, and the song is normally sung at funerals. It’s hard not to see [Tuesday's] failure as the death of the House GOP’s role, in at least this standoff.
Increasing inequality in the United States is a big problem. One recent analysis shows a disturbing graph, which displays not only that, in 2012, the top 1% captured 20% of income, but that the top 10% captured over 50% of income, a number that is higher than at any time in the last century, surpassing even the 1920’s. The graphs show this is not merely a matter of all the rewards of the recent recovery going to the top. As Eduardo Porter outlines it in brief, we are enduring a 30-plus-year stagnation of the middle-class. Bishops are speaking out on this. For many, a long lament on our “new Gilded Age” leads to a hope for a revival of Catholic social teaching. Even Catholic conservatives are taking note that “trickle-down” theories of dealing with poverty are failing. Michael Peppard and Michael Sean Winters have both recently commented that taking this problem seriously is both urgent and yet very difficult. (It is being made much more difficult by our absurd politics. But that would be a different post.)
It’s a difficult problem because we are long on lament, but really short on solutions that pay attention to the specific dynamics of our economy as it exists now. It is a truism that military leaders often “fight the last war” rather than the present one – so too, Catholics and their allies in fighting poverty can fall into talking about solutions that sound like “fighting the last economic war” – namely, that of the early 20th century.Read more
Now on the website, our editors on the strategy of the Republican majority in Congress.
Initially, the House Republicans’ refusal to pass a continuing-funding resolution to keep the government open was tied to the unreasonable demand that the Affordable Care Act (ACA) be repealed, defunded, or delayed. … Recognizing that the ACA cannot be stopped, Speaker John Boehner has shifted his position and now wants the president and the Democrats to negotiate a budget bill that includes significant spending cuts before he will allow a vote on the continuing resolution. But earlier this year the Democrats already agreed to cut $70 billion from the budget without increasing revenues, only to have the House reject the bill. Understandably, the president and the Democrats are now determined that the government be reopened before they negotiate a final budget. If he were to capitulate to the House’s demands, the president argues, every future budget could be held hostage by a radical and unrepresentative minority in Congress, and the constitutional system would grind to a halt. If democracy is to work, a minority cannot nullify the legislative will of the majority.
Even worse, Tea Party Republicans are also refusing to extend the nation’s debt ceiling unless the president and the Democrats comply with their demands. This is an invitation to anarchism. If Congress does not raise the debt ceiling by October 17, widespread economic damage is almost certain. Whether they are Democrats, Republicans, or Independents, the vast majority of Americans are shocked and outraged that some in Congress are endangering the economic well-being and security of the nation, if not the world, in pursuit of their narrow ideological agenda….
“Americans,” Andrew Bacevich writes [in his book Breach of Trust], have “abandoned collective obligation in favor of personal choice.”… It is hard not to see this dynamic at work in the current political crisis. The Tea Party scoffs at the notion that “collective obligation” or “sacred civic responsibilities”—to provide health-care insurance to those who cannot afford it, for instance—might even exist. Rather, the movement upholds as sacred the right to be left alone.
Read the whole thing here.
The Rev. Dr. Barry Black is a Baltimore native, Seventh-Day Adventist, retired Rear Admiral, former Chief of Chaplains for the US Navy and, since 2003, the first African-American to serve as chaplain to the US Senate.
By opening the Senate in prayer each day, he's one of the few people US senators have to listen to...and to whom they can't talk back.
A trim, erect, dapper and distinguished-looking man, Rev. Black is not happy about this government shutdown.
"Keep us from shackling ourselves with the chains of dysfunction....Lord, deliver us from governing by crisis" he prayed on Friday, Sept. 27.
On Monday the 30th, the last day of the fiscal year, he asked God to "Lead (the senators) away from the unfortunate dialectic of ‘us versus them’ as they strive to unite for the common good of this land we love."
Since the shutdown took effect, Rev. Black's prayers have gotten more pointed: "Have mercy upon us, oh God, and save us from the madness.... Deliver us from the hypocrisy of attempting to sound reasonable while being unreasonable. Remove the burdens of those who are the collateral damage of this government shutdown..." was his prayer this morning.
Rush Limbaugh isn't happy about this, but I doubt that bothers Rev. Black.
The inaugural dialogue of the Initiative on Catholic Social Thought and Public Life, launched Tuesday night at Georgetown University (at least something was working in the nation’s capital), offered a glimpse into the Church’s future. The dialogue, entitled “The Francis Factor,” sought to begin a conversation about how Catholics can better engage and shape public life with their “whole package”… and Pope Francis was a subject for much joy and exaltation, from Cardinal Wuerl to Mark Shields to the initiative’s director, the long-time head of the USCCB’s justice and peace efforts, John Carr. The conversation, playing to a packed house, offered an opportunity not for in-depth analysis of Francis’ words, but rather for the broad question of “impact” – and in particular, what impact does he have on Catholics in public life? Six months in, it was a nice opportunity for taking stock.
What did we learn? Well, I learned that David Brooks has a better grasp of Christian theology than many Christian theologians, when he described the “glittering vice of magnanimity” as a temptation, in contrast to Christianity’s account of “inverse, ironical, paradoxical powers,” which Pope Francis better reflects. But the panel reflected a convergence on four elements:
First, Francis’ “authenticity” was praised by all. This obvious lack of pretense and elaborate “spin” offers a stark contrast to and challenge for our standard political culture. These are some of the same compliments showered on President Obama when he first appeared on the screen – and it is interesting that there is a deep hunger for figures who come across as “genuine” or “real” in an age of constructs.Read more
Now on the website: At the end of Day 1 of the government shutdown, E. J. Dionne Jr. writes on the real goal of the right wing:
Can anyone now doubt who is responsible for Washington’s dysfunction? The Republican right still does not accept the legitimacy of Barack Obama’s presidency. This is why much of the government shut down.
The issue here is not that Congress failed to reach a “compromise.” The Democrats already have compromised, lopping about $70 billion off their budget proposal, to the dismay of many liberals. That was meaningless to a tea party crowd that seems to care not a whit about the deficit, despite its fulsome talk. It will be satisfied only if Congress denies health care coverage to about 25 million Americans, which is what “repealing Obamacare” really means.
It needs to be said over and over as long as this stupid and artificial crisis brewed by the tea party continues: Financing the government in a normal way and avoiding a shutdown should not be seen as a “concession.” Making sure the government pays its debt is not a “concession.” It’s what we expect from a well-functioning constitutional system. It’s what we expect from decent stewards of our great experiment. The extremists who have taken over the House do not believe in a normal, constitutional system. They believe only in power.
Here we are: Government Shutdown Week, a new biannual tradition. If you're just tuning in, the House Republicans are holding the global economy hostage unless President Obama repudiates the Affordable Care Act, his administration's signature domestic policy achievement.
That law was passed by Congress, signed by the president, and upheld by the Supreme Court. Its passage was not a surprise to anyone paying attention, having been preceded by very open debate going back decades. Its basic principles were developed by a conservative think tank, a similar plan was tried at the state level by a Republican governor of a large state, and its details were debated repeatedly in the Democratic primaries of 2008. It was debated so much during those debates that most viewers were bored. Everyone watching knew that a Democratic president would seek health care reform. Most people thought it would be more left-wing than the final product. Far from being "pushed through" or "rammed through" or whatever other tyrannical metaphor one might choose, the road to the Affordable Care Act was in reality a model of procedural governance in a modern democracy.
A small band of Republicans now will shutdown the government because they are mad that they lost. But they are pitching it as a prophetic action to call attention to the federal government's spending problem. The problem with that analysis of the spending problem is that deficits have been going down under Obama (handy charts here). A further problem is that not raising the debt ceiling will have no effect on any of the issues that they want to address. It won't change the prior commitments Congress has made, in terms of expenses or revenues.Read more
A few months ago, there was some good discussion on the blog about the persistently large gap in income inequality. And though the Occupy movement no longer garners headlines, the problem of income inequality remains a core moral issue for many Americans. It is widely thought that Bill de Blasio's focus on the topic has aided his rise in the New York City mayoral race. Andrew Sullivan's influential blog continues its coverage of the data, which shows that just since 2009, top 1% income has grown by 31.4% and everyone else's has been basically flat. Our own E. J. Dionne continues to cover the politics of inequality, and the U.S.C.C.B. has not shied away from it in its advocacy.
Last time we talked about it on this blog, we focused on ratios of CEO-to-worker pay in a given year, and David Cloutier followed up with a longer analysis at Catholic Moral Theology. But the problem is about more than a given year -- it's about the long-term trend from the late 1970's to the present. Timothy Noah has called this period The Great Divergence, in a multifaceted analysis of the possible causes of the growing gap. To my mind, the long-term story offers a compelling moral problem for our time, and one without an easy solution.
Average CEO compensation, according to EPI’s calculations, rose 726.7 percent between the years of 1978 and 2011 — more than double the percentage increase in the Standard & Poor’s 500-stock index. Meanwhile, pay for the average private-sector nonsupervisory worker rose a startlingly meager 5.7 percent. ...
My guess is that it’s this inequality that really erodes worker satisfaction and guts employee morale far more than the discrepancy between the top and bottom in any one year’s pay.
I think she's right. Everyone expects annual ratios of 20-to-1 or even 200-to-1 in our form of capitalism. But the fact that purchasing power has not trickled down in the long run -- over my whole lifetime -- is what drains energy and optimism.
One feature of Pope Francis's pontificate has been a renewed emphasis on moral issues that had been thought of as peripheral for many Catholics. He has expanded the core of what counts as a central moral issue. But it's worth remembering that his predecessor had strong words on growing inequality, such as those quoted in the U.S.C.C.B.'s letter from Labor Day:
The dignity of the individual and the demands of justice require, particularly today, that economic choices do not cause disparities in wealth to increase in an excessive and morally unacceptable manner, and that we continue to prioritize the goal of access to steady employment for everyone. . . . Through the systemic increase of social inequality . . . not only does social cohesion suffer, thereby placing democracy at risk, but so too does the economy, through the progressive erosion of "social capital" . . . indispensable for any form of civil coexistence. (Caritas in Veritate no. 32)
Evangelical leader Jim Wallis is famous for saying, "The federal budget is a moral document." I agree. But every budget is a moral document -- from that of Wal-Mart down to that of each family's breakfast table. In a democracy, the problem of income inequality is everyone's problem. And it's not going away.
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