Ecumenism

The Original Gift

Jerome A. Miller

On Jean-Baptiste-Siméon Chardin’s painting The Silver Goblet

Pass the Cudgel

Melinda Henneberger

We’re still debating whether what we’re doing in Libya can rightly be described as war, though bombs dropped amid an “intervention” are just as deadly. But where’s the debate over whether it’s fair or accurate to assert that Republicans in Congress have not-so-stealthily declared a “war on women”?

Sick Minds

Cathleen Kaveny

What can we do to prevent another Tucson?

The Fundamentalist Moment

Peter Schwendener

The Careers of Pat Robertson & Francis Schaeffer

Stability First

William L. Portier

No Labels, Please

William Bole

Lisa Sowle Cahill’s middle way

Illuminating Manuscripts

Patrick J. Ryan

 ‘Three Faiths’ at New York’s Public Library

Model of Dissent

Peter Steinfels

Praying for a Living

Celia Wren

PBS's 'The Calling'

Radical, OP

Eugene McCarraher

Could the vogue for Herbert McCabe portend a renaissance of liberation theology and the revolutionary spirit of the ’60s? His admirers have not linked his Catholic faith and his socialist politics, and McCabe himself denied an intrinsic connection. Still, there exists a bond between his theology and his radicalism, a bond particularly worth examining today. 

How to Shut Up

Unagidon

Lend a Hand

Sandra H. Johnson

Catholic Unity

The Editors

Might the USCCB be wrong about the health-care law?

Ratzinger at Vatican II

John Wilkins

A pope who can and cannot change

Hiatus

Jo McGowan

Who Is Benedict XVI?

A selection of articles from Commonweal on Benedict XVI.

A Bricklayer’s Son

Peter Steinfels

Stanley Hauerwas & the Christian Difference

A Darkening

Cathleen Kaveny

Church of the ‘Times’

Kenneth L. Woodward

The New York Times's worldview is secularist and secularizing, and as such it rivals the Catholic worldview. But what makes the Times unique is that it is not just the nation's self-appointed newspaper of record. It is, to paraphrase Chesterton, an institution with the soul of a church.

A New Ecumenism

Russel Murray

The Holy See has changed the way the Catholic Church receives Anglicans into full communion. Does this signal a shift in the Catholic Church’s methodology for ecumenical engagement? As a consequence of the shift, will the church eventually alter the very goal of such engagement?

Liturgy & Reunion

John F. Baldovin

At a Loss for Words

Tom Heneghan

Rome & Relativism

Robert P. Imbelli Philip Kennedy Martin E. Marty

How a Lutheran Saw It

George A. Lindbeck

Vatican II as Ecumenical Council

Joseph A. Komonchak

Free e-newsletter

More Information