Benedict in Jerusalem (II)
In his visit with the Gran Mufti, Pope Benedict gave an address. Here are some of his words:
Since the teachings of religious traditions ultimately concern the reality of God, the meaning of life, and the common destiny of mankind – that is to say, all that is most sacred and dear to us – there may be a temptation to engage in such dialogue with reluctance or ambivalence about its possibilities for success. Yet we can begin with the belief that the One God is the infinite source of justice and mercy, since in him the two exist in perfect unity. Those who confess his name are entrusted with the task of striving tirelessly for righteousness while imitating his forgiveness, for both are intrinsically oriented to the peaceful and harmonious coexistence of the human family.
For this reason, it is paramount that those who adore the One God should show themselves to be both grounded in and directed towards the unity of the entire human family. In other words, fidelity to the One God, the Creator, the Most High, leads to the recognition that human beings are fundamentally interrelated, since all owe their very existence to a single source and are pointed towards a common goal. Imprinted with the indelible image of the divine, they are called to play an active role in mending divisions and promoting human solidarity.
This places a grave responsibility upon us. Those who honor the One God believe that he will hold human beings accountable for their actions. Christians assert that the divine gifts of reason and freedom stand at the basis of this accountability. Reason opens the mind to grasp the shared nature and common destiny of the human family, while freedom moves the heart to accept the other and serve him in charity. Undivided love for the One God and charity towards ones neighbor thus become the fulcrum around which all else turns. This is why we work untiringly to safeguard human hearts from hatred, anger or vengeance.
He then visited with the chief Rabbis of Jerusalem. His address included this reflection:
Our encounter today is a most fitting occasion to give thanks to the Almighty for the many blessings which have accompanied the dialogue conducted by the Bilateral Commission, and to look forward with expectation to its future sessions. The willingness of the delegates to discuss openly and patiently not only points of agreement, but also points of difference, has already paved the way to more effective collaboration in public life. Jews and Christians alike are concerned to ensure respect for the sacredness of human life, the centrality of the family, a sound education for the young, and the freedom of religion and conscience for a healthy society. These themes of dialogue represent only the initial phases of what we trust will be a steady, progressive journey towards an enhanced mutual understanding.
An indication of the potential of this series of meetings is readily seen in our shared concern in the face of moral relativism and the offences it spawns against the dignity of the human person. In approaching the most urgent ethical questions of our day, our two communities are challenged to engage people of good will at the level of reason, while simultaneously pointing to the religious foundations which best sustain lasting moral values. May the dialogue that has begun continue to generate ideas on how Christians and Jews can work together to heighten society’s appreciation of the distinctive contribution of our religious and ethical traditions. Here in Israel, given that Christians constitute only a small portion of the total population, they particularly value opportunities for dialogue with their Jewish neighbors.